J. I. Packer Quotes
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The Christian's life in all its aspects-intellectual and ethical, devotional and relational, upsurging in worship and outgoing in witness-is supernatural; only the Spirit can initiate and sustain it. So apart from him, not only will there be no lively believers and no lively congregations, there will be no believers and no congregations at all.
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We are not fit for a place in God's family; the idea of his loving and exalting us sinners as he loves and has exalted the Lord Jesus sounds ludicrous and wild -- yet that, and nothing less than that, is what our adoption means.
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The incarnation is in itself an unfathomable mystery, but it makes sense of everything else that the New Testament contains.
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The more you praise, the more vigor you will have for prayer; and the more you pray, the more matter you will have for praise.
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Christian minds have been conformed to the modern spirit: the spirit, that is, that spawns great thoughts of man and leaves room for only small thoughts of God.
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Man is a responsible moral agent, though he is also divinely controlled; man is divinely controlled, though he is also a responsible moral agent.
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When we reach the outer limit of what Scripture says, it is time to stop arguing and start worshipping.
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What were we made for? To know God. What aim should we have in life? To know God. What is the eternal life that Jesus gives? To know God. What is the best thing in life? To know God. What in humans gives God most pleasure? Knowledge of himself.
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We meet God through entering into a relationship both of dependance on Jesus as our Saviour and Friend and of discipleship to Him as our Lord and Master.
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The God of Israel is King of kings and Lord of lords... He know, and foreknows, all things, and his foreknowledge is foreordination; he, therefore, will have the last word, both in world history and in the destiny of every man; his kingdom and righteousness will triumph in the end, for neither men nor angels shall be able to thwart him.
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The preachers commission is to declare the whole counsel of God; but the cross is the center of that counsel.
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In the New Testament grace means God's love in action towards men who merited the opposite of love. Grace means God moving heaven and earth to save sinners who could not lift a finger to save themselves.
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Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfolded.
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Wisdom is the power to see, and the inclination to choose, the best and highest goal, together with the surest means of attaining it.
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It is often the case, as all the saints know, that fellowship with the Father and the Son is most vivid and sweet, and Christian joy is greatest, when the cross is heaviest.
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[N]obody can produce new evidence of your depravity that will make God change his mind. For God justified you with (so to speak) his eyes open. He knew the worst about you at the time when he accepted you for Jesus' sake; and the verdict which he passed then was, and is, final.
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The truth is that, though we were justified by faith alone, the faith that justifies is never alone (it always produces fruit, 'good works,'...a transformed life).
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The most universally awesome experience that mankind knows is to stand alone on a clear night and look at the stars. It was God who first set the stars in space; He is their Maker and Master . . . such are His power and His majesty.
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We are only living truly human lives just so far as we are labouring to keep God's commandments; no further.
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The gospel does in truth proclaim the redemption of reason. Obscurantism is always evil, and wilful error is always sin., All truth is God's truth; facts, as such, are sacred, and nothing is more un-Christian than to run away from them.
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He that has learned to feel his sins, and to trust Christ as a Saviour, has learned the two hardest and greatest lessons in Christianity.
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Fanciful spiritualizing, so far from yielding God's meaning, actually obscured it. The literal sense is itself the spiritual sense, coming from God and leading to Him.
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We think of God as too much like what we are. Learn to acknowledge the full majesty of your incomparable God and Savior.
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Our aim in studying the Godhead must be to know God himself better. Our concern must be to enlarge our acquaintance, not simply with the doctrine of God’s attributes, but with the living God whose attributes they are.