J. I. Packer Quotes
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The saving power of the cross does not depend on faith being addded to it; its saving power is such that faith flows from it
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Our aim in studying the Godhead must be to know God himself better. Our concern must be to enlarge our acquaintance, not simply with the doctrine of God’s attributes, but with the living God whose attributes they are.
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Calvinism is the consistent endeavor to acknowledge the Creator as the Lord, working all things after the counsel of His will.
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God has not abandoned us any more than he abandoned Job. He never abandons anyone on whom he has set his love; nor does Christ, the good shepherd, ever lose track of his sheep.
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He that has learned to feel his sins, and to trust Christ as a Saviour, has learned the two hardest and greatest lessons in Christianity.
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What makes life worthwhile is having a big enough objective, something which catches our imagination and lays hold of our allegiance, and this the Christian has in a way that no other person has. For what higher, more exalted, and more compelling goal can there be than to know God?
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The fruit of wisdom is Christlikeness, peace, humility and love. And, the root of it is faith in Christ as the manifested wisdom of God
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Holy is the Bible word for all that makes God different from us, in particular his awesome power and purity.
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You thank God [for your salvation] because "you do not attribute your repenting and believing to your own wisdom, or prudence, or sound judgment, or good sense.
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If I were the devil I should broadcast doubts about the truths and relevance and good sense and straightforwardness of the Bible ... At all costs I should want to keep them from using their minds in a disciplined way to get the measure of its message.
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If we pursue theological knowledge for its own sake, it's bound to go bad on us. It will make us proud and conceited.
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There are two sorts of sick consciences, those that are not aware enough of sin and those that are not aware enough of pardon.
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If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God's child, and having God as his Father. If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all.
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For dishonest thinking, however well-intentioned, can only discredit the cause it serves, and must in the long run boomerang disastrously on those who indulge in it.
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The task of the church is to make the invisible Kingdom visible through faithful Christian living and witness-bearing .
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Jesus' pattern prayer, which is both crutch, road, and walking lesson for the spiritually lame like ourselves, tells us to start with God: for God matters infinitely more than we do.
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The very quality of books to read and facts to master with which the twentieth-century man is confronted encourages him to think broadly and superficially about much, but hinders him from thinking deeply and thoroughly about anything.
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Moreover, the whole purpose of God's mighty acts is to bring man to know Him by faith; and Scripture knows no foundation for faith but the spoken word of God, inviting our trust in Him on the basis of what He has done for us.
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Were I asked to focus the New Testament message in three words, my proposal would be ADOPTION THROUGH PROPITIATION, and I do not expect ever to meet a richer or more pregnant summary of the gospel than that.
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But to read all Scripture narratives as if they were eye-witness reports in a modern newspaper, and to ignore the poetic and imaginative form in which they are sometimes couched, would be no less a violation of the canons of evangelical literalism than the allegorizing of the Scholastics was.
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Ease and luxury, such as our affluence brings today, do not make for maturity; hardship and struggle however do.
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The Christian's instinct of trust and worship are stimulated very powerfully by knowledge of the greatness of God.
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The battle against pride in the heart is lifelong, so humility should become an ever more deeply seated attitude of living
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Not until we have become humble and teachable, standing in awe of God's holiness and sovereignty...a cknowledging our own littleness, distrusting our own thoughts, and willing to have our minds turned upside down, can divine wisdom become ours.