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The point I wish plainly to bring before you on this occasion is the individuality of each human soul--our Protestant idea, the right of individual conscience and judgment--our republican idea, individual citizenship. In discussing the rights of woman, we are to consider, first, what belongs to her as an individual, in a world of her own, the arbiter of her own destiny, an imaginary Robinson Crusoe with her woman Friday on a solitary island. Her rights under such circumstances are to use all her faculties for her own safety and happiness.
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Everyone in the full enjoyment of all the blessings of his life, in his normal condition, feels some individual responsibility forthe poverty of others. When the sympathies are not blunted by any false philosophy, one feels reproached by one's own abundance.
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There is a solitude, which each and every one of us has always carried with him, more inaccessible than the ice-cold mountains, more profound than the midnight sea; the solitude of self. Our inner being, which we call ourself, no eye nor touch of man or angel has ever pierced.
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What an infernal set of fools those schoolmarms must be! Well, if in order to please men they wish to live on air, let them. The sooner the present generation of women dies out, the better. We have idiots enough in the world now without such women propagating any more.
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How long will the heathens rage?
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We found nothing grand in the history of the Jews nor in the morals inculcated in the Pentateuch. I know of no other books that so fully teach the subjection and degradation of woman.
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Whatever the theories may be of woman's dependence on man, in the supreme moments of her life he can not bear her burdens.
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Women are afraid. It is unpopular to question the bible. They are creatures of tradition. They fear to question their position in the testament, as they feared to advocate suffrage fifty years ago. Now they are quarreling as to which were among the first to advocate it. You see they are not used to abuse as I am. In Albany, fifty years ago, when I went before the legislature to plead for a married woman's right to her own property, the women whom I met in society crossed the street rather than speak to me.
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Human beings lose their logic in their vindictiveness.
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... women learned one important lesson--namely, that it is impossible for the best of men to understand women's feelings or the humiliation of their position. When they asked us to be silent on our question during the War, and labor for the emancipation of the slave, we did so, and gave five years to his emancipation and enfranchisement.... I was convinced, at the time, that it was the true policy. I am now equally sure that it was a blunder.
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Modesty and taste are questions of latitude and education; the more people know,--the more their ideas are expanded by travel, experience, and observation,--the less easily they are shocked. The narrowness and bigotry of women are the result of their circumscribed sphere of thought and action.
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Who, I ask you, can take, dare take, on himself the rights, the duties, the responsibilities of another human soul?
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The history of the past is but one long struggle upward to equality.
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The more complete the despotism, the more smoothly all things move on the surface.
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... not only dowomen sufferindignities in daily life, but the literature of the world proclaims their inferiority and divinely decreed subjection in all history, sacred and profane, in science, philosophy, poetry, and song.
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I have such an intense pride of sex that the triumphs of women in art, literature, oratory, science, or song rouse my enthusiasm as nothing else can.
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The memory of my own suffering has prevented me from ever shadowing one young soul with the superstition of the Christian religion.
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The most fitting monuments this nation can build are schoolhouses and homes for those who do the work of the world. It is no answer to say that they are accustomed to rags and hunger. In this world of plenty every human being has a right to food, clothes, decent shelter, and the rudiments of education.
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Whatever oppressions man has suffered, they have invariably fallen more heavily on woman. Whatever new liberties advancing civilization has brought to man, ever the smallest measure has been accorded to woman, as a result of church teaching. The effect of this is seen in every department of life.
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You're dangerous."he says. Why?" Because you make me believe in the impossible." — Simone Elkeles (Rules of Attraction)
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A government is just only when the whole people share equally in its protection and advantages.
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The prolonged slavery of woman is the darkest page in human history.
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Such is the nature of the marriage relation that a breach once made cannot be healed, and it is the height of folly to waste one's life in vain efforts to make a binary compound of two diverse elements. What would we think of the chemist who should sit twenty years trying to mix oil and water, and insist upon it that his happiness depended upon the result of the experiment?
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The only points in which I differ from all ecclesiastical teaching is that I do not believe that any man ever saw or talked with God, I do not believe that God inspired the Mosaic code, or told the historians what they say he did about woman, for all the religions on the face of the earth degrade her, and so long as woman accepts the position that they assign her, her emancipation is impossible.