Fernand Braudel Quotes
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Everything must be recaptured and relocated in the general framework of history, so that despite the difficulties, the fundamental paradoxes and contradictions, we may respect the unity of history which is also the unity of life.
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History may be divided into three movements: what moves rapidly, what moves slowly and what appears not to move at all.
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Happiness, whether in business or private life, leaves little trace in history.
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Events are the ephemera of history; they pass across its stage like fireflies, hardly glimpsed before they settle back into darkness and as often as not into oblivion. Every event, however brief, has to be sure a contribution to make, lights up some dark corner or even some wide vista of history.
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The mere smell of cooking can evoke a whole civilization.
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For a century, the Arabs tribes gave Islam the first of these victories. Then the rough mountain peoples of North Africa, the Berbers, helped it to conquer Spain and organize Fatimid Egypt.
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When discussing the rise and fall of empires, it is well to mark closely their rate of growth, avoiding the temptation to telescope time and discover too early signs of greatness in a state which we know will one day be great, or to predict too early the collapse of an empire which we know will one day cease to be. The life-span of empires cannot be plotted by events, only by careful diagnosis and ausculation--and as in medicine there is always room for error.
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All history must be mobilized if one would understand the present.
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The key problem is to find out why that sector of society of the past, which I would not hesitate to call capitalist, should have lived as if in a bell jar, cut off from the rest; why was it not able to expand and conquer the whole of society?... [Why was it that] a significant rate of capital formation was possible only in certain sectors and not in the whole market economy of the time?
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The earth is, like our own skin, fated to carry the scars of ancient wounds.
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The fundamental reality of any civilization must be its geographical cradle. Geography dictates its vegetational growth and lays down often impassable frontiers. Civilizations are regions, zones not merely as anthropologists understand them when they talk about the zone of the two-headed ax or the feathered arrow; they are areas which both confine man and undergo constant change through its efforts.
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For the historian everything begins and ends with time, a mathematical, godlike time, a notion easily mocked, time external to men, 'exogenous,' as economists would say, pushing men, forcing them, and painting their own individual times the same color: it is, indeed, the imperious time of the world.
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There are always some areas world history does not reach, zones of silence and undisturbed ignorance.
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There were two, three or four French Revolutions. Like a multi-stage rocket today, the Revolution involved several successive explosions and propellant thrusts.
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Leadership of a world-economy is an experience of power which may blind the victor to the march of history.
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Social science virtually abhors the event. Not without reason; the short-term is the most capricious and deceptive form of time.
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The companies only developed if the state did not intervene in the French fashion. If on the contrary a certain degree of economic freedom was the rule, capitalism moved in firmly and adapted itself to all administrative quirks and difficulties.