Jimmy Carter Quotes
Ours was the first society openly to define itself in terms of both spirituality and of human liberty. It is that unique self-definition which has given us an exceptional appeal, but it also imposes on us a special obligation, to take on those moral duties which, when assumed, seem invariably to be in our own best interests.
Quotes to Explore
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Do not call for black power or green power. Call for brain power.
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I still wanted to see the family come back to life. And when that didn't transpire from the music, it kinda made me feel like I was bein' taken advantage of. I thought, when people heard '8 Diagrams,' they'd be like, 'Oh, Wu-Tang is a wrap now - they've lost it.' And I know that we didn't lose it.
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The return to normality is a defeat for the terrorists.
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The first book I sat down to write was an historical romance. It was really bad and thankfully no one ever saw it.
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I would never let somebody say that they're me. That would be the ultimate betrayal of what I stand for.
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When I first got back from the war, I said, 'I'm gonna write the Great American Novel about the Vietnam War.' So I sat down and wrote 1,700 pages of sheer psychotherapy drivel. It was first person, and there would be pages about wet socks and cold feet.
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I've had Irish skin from the time I was a young girl.
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I say the law should be blind to race, gender and sexual orientation, just as it claims to be blind to wealth and power. There should be no specially protected groups of any kind, except for children, the severely disabled and the elderly, whose physical frailty demands society's care.
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I don't think about the future. I don't think about the past. I just think of what comes into my head at the time. So that might be about the past, that might be about the future. Or, the present.
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Anger is the enemy of non-violence and pride is a monster that swallows it up.
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To insult someone we call him 'bestial. For deliberate cruelty and nature, 'human' might be the greater insult.
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I would rather lose a good earring than be caught without make-up.
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I don't think we should do anything that should make the people hate the American people more.
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Political theatre presents an entirely different set of problems. Sermonising has to be avoided at all cost. Objectivity is essential. The characters must be allowed to breathe their own air. The author cannot confine and constrict them to satisfy his own taste or disposition or prejudice.
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Christmas is a season for kindling the fire for hospitality in the hall, the genial flame of charity in the heart.
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Prosperity is only an instrument to be used, not a deity to be worshipped.
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I have heard of many tragic cases of walking, talking, normal children who wound up with profound mental disorders after vaccines.
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If you're feeling blue, lock yourself in a room, stand in front of a mirror, and dance - and laugh at yourself and be sexy. Dance the silliest and ugliest you've ever danced. Make fun of yourself and try to recover your sense of humor.
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The Web is the new way to figure out who's hot and what's not. You can't let TV dictate because it's so polished, so political. It is what they want you to know. The Internet is the raw.
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'Until recently we were a trio. Before that, a quartet. Perhaps it’s just me, but I’m beginning to detect a trend.'
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We may put too high a premium on speech from platform and pulpit, at the bar and in the legislative hall, and pay dear for the whistle of our endless harangues. England and especially Germany, are less loquacious, and attend more to business. We let the eagle, and perhaps too often the peacock, scream.
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It is as his own mind comes into contact with others that truth will begin to acquire value in the child's eyes and will consequently become a moral demand that can be made upon him. As long as the child remains egocentric, truth as such will fail to interest him and he will see no harm in transposing facts in accordance with his desires.
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Each human being is bred with a unique set of potentials that yearn to be fulfilled as surely as the acorn yearns to become the oak within it.
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Ours was the first society openly to define itself in terms of both spirituality and of human liberty. It is that unique self-definition which has given us an exceptional appeal, but it also imposes on us a special obligation, to take on those moral duties which, when assumed, seem invariably to be in our own best interests.
