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To try to save for everyone, for the hostile and independent as well as the committed, some of the health that flows down across the green ridges from the skyline, and some of the beauty and spirit that are still available to any resident of the valley who has a moment and the wit to lift up his eyes unto the hills.
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Whatever landscape a child is exposed to early on, that will be the sort of gauze through which he or she will see all the world afterwards.
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Civilizations grow by agreements and accomodations and accretions, not by repudiations. The rebels and the revolutionaries are only eddies, they keep the stream from getting stagnant but they get swept down and absorbed, they're a side issue. Quiet desperation is another name for the human condition. If revolutionaries would learn that they can't remodel society by day after tomorrow -- haven't the wisdom to and shouldn't be permitted to -- I'd have more respect for them ... Civilizations grow and change and decline -- they aren't remade.
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The Westerner is less a person than a continuing adaptation. The West is less a place than a process.
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Are writers reporters, prophets, crazies, entertainers, preachers, judges, what?
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The meeting of writer and reader is an intimate act, and it properly takes place in private.
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[I]t is dangerous for a bride to be apologetic about her husband.
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We write to make sense of it all.
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But however you might rebel, there was no shedding them. They were your responsibility and there was no one to relieve you of them. They called you Sis. All your life people called you Sis, because that was what you were, or what you became - big sister, helpful sister, the one upon whom everyone depended, the one they all came to for everything from help with homework to a sliver under the fingernail.
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We are the most dangerous species of life on the planet, and every other species, even the earth itself, has cause to fear our power to exterminate. But we are also the only species which, when it chooses to do so, will go to great effort to save what it might destroy.
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How much wilderness do the wilderness-lovers want? ask those who would mine and dig and cut and dam in such sanctuary spots as these. The answer is easy: Enough so that there will be in the years ahead a little relief, a little quiet, a little relaxation, for any of our increasing millions who need and want it.
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Every green natural place we save saves a fragment of our sanity and gives us a little more hope that we have a future.
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It is love and friendship, the sanctity and celebration of our relationships, that not only support a good life, but create one. Through friendships, we spark and inspire one another's ambitions.
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Death is a convention, a certification to the end of pain, something for the vital statistics book, not binding upon anyone but the keepers of graveyard records.
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You achieve stature only by being good enough to deserve it, by forcing even the contemptuous and indifferent to pay attention, and to acknowledge that human relations and human emotions are of inexhaustible interest wherever they occur.
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Something will have gone out of us as a people if we ever let the remaining wilderness be destroyed ... We simply need that wild country available to us, even if we never do more than drive to its edge and look in.
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Young writers should be encouraged to write, and discouraged from thinking they are writers.
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Values, both those that we approve and those that we don't, have roots as deep as creosote rings, and live as long and grow as slowly.
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National parks are the best idea we ever had. Absolutely American, absolutely democratic, they reflect us at our best rather than our worst.
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We need wilderness preserved-as much of it as is still left, and as many kinds-because it was the challenge against which our character as a people was formed.
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We were going to leave a mark on the world but instead the world left marks on us.
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I am impressed by how much of my grandparent's life depended on continuities, contacts, connections, friendships, and blood relationships.
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The life we all live is amateurish and accidental; it begins in accident and proceeds by trial and error toward dubious ends.
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A muddy little stream, a village grown unfamiliar with time and trees. I turn around and retrace my way up Main Street and park and have a Coke in the confectionery store. It is run by a Greek, as it used to be, but whether the same Greek or another I would not know. He does not recognize me, nor I him. Only the smell of his place is familiar, syrupy with old delights, as if the ghost of my first banana split had come close to breathe on me.