Joel Houston Quotes
When we ignore the prostituted child, we actually lend our hand to their abuse. When we ignore the widow and the orphan in their distress, we actually add to their pain. When we ignore the slave who remains captive, it's us who is entrapping them. When we forget the refugee, it's actually us who is displacing them. When we choose not to help the poor and the needy, we actually rob them. Perhaps the only fair thing to say is that when we forsake the lives of others, we actually forsake our own.
Quotes to Explore
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I don't care if you are for having Mexico pay for the border wall, or you want to repeal and replace Obamacare, or if you want women to have complete access to reproductive rights - I don't care. The fact is, if you don't get the nuclear issue right, none of the other ones matter.
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At 21 years old, I could produce 400 people like that.
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Doctors cannot afford to provide care at the rate of reimbursement that Medicare insists that they accept.
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You know sometimes when you're in a really bad mood and you're not sure why? That's how I get sometimes.
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The publishing industry is an archaic and inefficient industry.
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Look at someone like Ke$ha. I wouldn't say she's got the most rangy, incredible voice, but she's got a thing. She stands for something, and people are buying into that.
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I think the key to getting rid of illegal immigration, no matter where its coming from, is that you need to have a good legal apparatus for immigration.
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There's this perception sometimes around here that I'm this Hollywood guy.
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A lot of times, losing a fight is tough. In your darkest hours, I guess your true colors show.
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I thought I had the rights to The Lord of the Rings. I don't know how Jackson ended up with the rights.
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Giving a phenomenon a label does not explain it.
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Acting is a life experience. I'm always learning things when I'm making a movie. So the fame part of it is fine when you consider what you get out of this job.
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If you're beautiful, you're led to believe that you can't also be smart.
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Everything in nature is not just a straight up. It's an S-curve. It arises for a while until it hits some physical limitation, and then it plateaus again.
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I think when I first straightened my hair, I was a teenager. I don't believe that I was consciously doing it to look white or to be on television. It never crossed my mind. All of the girls in my neighborhood got perms and their hair straightened. But I know that historically it was to assimilate and there are some people who do it for that reason.
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Certainly one of the more common experiences in the jazz field is discovering someone new. Improvising musicians are capable of being musical travelers, voyagers. We want to join in on whatever we hear. There is a freedom to wander the musical landscape.
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The best players I have seen and known have confidence in their teammates. They know that basketball's not a one-man game. That confidence brings out the best in everybody, because it's contagious.
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My voice and the styles and genres I sing all express my appreciation for what I hear.
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I'm never happier than when I'm not working. The strip is a job - that's why I take money for it. It's a job I'm passionate about, but it's a job I totally leave in the studio when I walk out of here, unless I'm late and I have to work at home. I never think of the strip unless I'm compelled to.
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But clearly at the same time you've got to get out there and connect with voters and actually respond to the needs, the frustrations, whatever problems their now saying are not being adequately solved.
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In a world built on violence, one must be a revolutionary before one can be a pacifist.
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Being a social entrepreneur is a balancing act between growing and sustaining a business while also growing the company's ability to give back.
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The tendency to regard continuity, in the sense in which I shall define it, as an idea of prime importance in philosophy conveniently may be be termed synechism. The present paper is intended chiefly to show what synechism is, and what it leads to.
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When we ignore the prostituted child, we actually lend our hand to their abuse. When we ignore the widow and the orphan in their distress, we actually add to their pain. When we ignore the slave who remains captive, it's us who is entrapping them. When we forget the refugee, it's actually us who is displacing them. When we choose not to help the poor and the needy, we actually rob them. Perhaps the only fair thing to say is that when we forsake the lives of others, we actually forsake our own.
