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I would hate for people to think that 'Strong Island' is just about a family's grief. It is about a family's grief, yes, but it is also an interrogation of our criminal justice system.
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It would be easier for people to grasp that gender, sex, and sexual orientation are different things if we had as much imagination in real life as we do when we are making our movies.
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'Strong Island' is not your typical true-crime film. It's not actually about the uncovering of evidence or following leads that hadn't been seen before or any of that stuff.
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When I use the word 'buzz' in successive sentences, it's clearly time for me to stop writing.
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'Strong Island' is slang for Long Island, New York. And it really grew out of - what may surprise people, it really grew out of the very vibrant hip-hop scene that, you know, is located and still generates artists out of Long Island.
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The quality of festival Q&As is often a matter of chance. Sometimes the lights come up on movies I loved, and not a single meaningful question is asked. Sometimes it's the opposite.
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There are people who get to be three-dimensional humans in the United States, and there are people who do not.
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When I was making 'Strong Island,' it was very clear to me that my brother's death was a point on a line that stretched back into the 1940s and beyond in my family - and in the nation.
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What 'Strong Island' does is bring a historical perspective and help people understand that what we're treating as a modern-day phenomenon is actually not modern. It's actually quite old.
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If I can help one family embrace their child and not displace them and throw them out, I'm happy about that.
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I have been gender-nonconforming my entire life.
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We have to deal with the way that race influences our criminal justice system.
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Film festivals are usually unpleasant experiences on some level. The lines are ridiculous, the crowds are ridiculous, or the schedules are impossibly arranged: 'You say that there's a film you really want to see? Try the 8 A.M. show! Oh, it's too bad you didn't get to bed until 2 A.M. the night before.'
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Black lives are too easy to take in America because we don't want to question why people are so afraid of black and brown people to begin with. And that's what I want 'Strong Island' to do.
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I remind audiences that I'm in the fortunate position to make a film about my family.
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Our blackness and how to survive being black in America was something that our parents instilled in us extraordinarily well.
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The justice system isn't meant to work for people of color in this country.
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Grief is a very complicated monster. There's no real exorcising of it. It has a different form every day.
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Being nominated is such a tremendous honor. An Oscar win for me and for the 'Strong Island' team would be the cap to an incredible journey. But it would also mean that my brother will not disappear from history.
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What little return documentary filmmakers get often comes in the form of recognition by their peers and the critics who influence doc audiences around the country.
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I have a lot of surrogate parents, but there's no one like your mother.
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White communities - and I exempt poor white communities from this - have power over their representation. White people have the ability to define themselves, to exert their agency in a way that they get to be believed. No one believes black people. No one. Until a white person vouches for them.
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It would have been tough for anyone to adapt 'Push' - an amazing but wrenching novel by Sapphire - for the screen, and I think director Lee Daniels made interesting choices, particularly with Precious' fantasies. In my view, some of them work and some do not, but they are definitely provocative directorial choices.
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White people get to do that all of the time. They get to engage in bad behavior, even felonious behavior, but they rarely wind up in jail. But as a black person, losing your temper can cost you your life. Or insisting on your rights can cost you your life.