Gospel Quotes
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I tended to listen to doo-wop, but my grandmother would always have the radio on all day and she'd start with Yiddish and then move on to gospel and later to "make believe" ballroom music. I got to hear all kinds of music and my mother would get up to go to work listening to country music. That was her alarm clock. My dad was a jazz lover and listened to the man who wrote "Misty", Errol Garner. He loved piano players, so I got to listen to that as well.
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God wants His Kingdom, His power and His glory to accompany the Gospel wherever we go!
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You kept on saying: Live the little bit of the gospel you have grasped. Proclaim my life. Light fire on the earth . . . You, follow me....
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The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.
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To speak the gospel skillfully without attempting to perform the gospel is a false proclamation of the gospel.
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The Lord's Prayer "is truly the summary of the whole gospel." "Since the Lord...after handling over the practice of prayer, said elsewhere, 'Ask and you will receive,' and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer (the Lord's Prayer) is said first, as the foundation of further desires.
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The Lamb is, indeed, the emblem of love; but what so terrible as the wrath of the Lamb? The depth of the mercy despised is the measure of the punishment of him that despiseth. No more fearful words than those of the Saviour. The threat- enings of the law were temporal, those of the gospel are eternal. It is Christ who reveals the never-dying worm, the unquenchable fire, and He who contrasts with the eternal joys of the redeemed the everlasting woes of the lost. His loving arms would enfold the whole human race, but not while impenitent or unbelieving; the benefits of His redemption are conditional.
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There is no group or type of people anywhere in the world that is excluded from salvation, because God desires that the gospel be proclaimed to all without exception.
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Without the Gospel everything is useless and vain.
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If signs and wonders do not follow the Gospel we preach, then we are preaching only part of the Gospel. There is more to the Gospel than salvation from sin. The full Gospel includes baptism in the Spirit, speaking in tongues and the release of signs and wonders, such as healing and deliverance.
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When Jesus said, “As the Father has sent Me, I also send you” (John 20:21), the mandate was not for a select group of cross-cultural missionaries. It was a commission to you, to me, and to our churches. We have a sender (Jesus), a message (the gospel), and a people to whom we are sent (those in our culture). It is worth the effort to go beyond personal preferences and attractional methods to proclaim the gospel in our church services and outside the walls.
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Communism introduced into the world a substitute for true religion. It is a counterfeit of the gospel plan.
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The world would have peace if only men of politics would follow the Gospels.
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Anchor your faith in the plain and simple truths of the gospel.
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John’s Gospel, together with the Book of Romans, may well be considered the enduring “twin tower".
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The ultimate end of all activity in the Church is to see a husband and his wife and their children happy at home, protected by the principles and laws of the gospel, sealed safely in the covenants of the everlasting priesthood. Husbands and wives should understand that their first calling-from which they will never be released-is to one another and then to their children.
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Relevance is not a substitute for the Gospel, but an entry point for it.
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If Satan can get us to interpret our mission task as populating heaven with as many people as possible, we will resort to going only to those places of receptivity and harvest and neglect doing what is needed to reach the unreached and penetrate the dominions of darkness with the light of the gospel.
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Those who speak of blind obedience may appear to know many things, but they do not understand the doctrines of the gospel. There is an obedience that comes from a knowledge of the truth that transcends any external form of control. We are not obedient because we are blind, we are obedient because we can see.
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The church meets to imagine what our lives can be like if the gospel were true.
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In some parts of the church, the Apocalypse of John (the book of Revelation) was flat out rejected as containing false teaching, whereas the Apocalypse of Peter, which eventually did not make it in, was accepted. There were some Christians who accepted the Gospel of Peter and some who rejected the Gospel of John. There were some Christians who accepted a truncated version of the Gospel of Luke (without its first two chapters), and others who accepted the now noncanonical Gospel of Thomas. Some Christians rejected the three Pastoral Epistles of 1 and 2 Timothy and Titus, which eventually made it in, and others accepted the Epistle of Barnabas, which did not.
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Jesus did not send us to declare the gospel only where people are responsive or where our witness is welcome. He did not expect us to be on mission to disciple peoples only where there is no danger or risk involved. He was unequivocal in His mandate to disciple the nations (peoples)—all of them!
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When rock roll is done with that fervor, it's close to gospel.
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Those who lapse from the Gospel to the Law are no better off than those who lapse from grace to idolatry.
