Jesus Quotes
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I think the membrane - I say that the membrane between life and death is perilously thin. And I do think the story of Jesus, this great mythical story, can have transforming value in our lives.
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Everyone who believes in Jesus Christ will be saved. That is true.
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I've always believed in a higher power. You can call it God, you can call it Jesus, Krishna, Buddha, Allah, I don't care. I really believe we are all a part of God.
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Our late Leader, Dr. Sun Yat-sen, with his universal sympathy for all oppressed and his profound understanding of Jesus' revolutionary spirit of love and sacrifice, carried on his revolutionary work for forty years and brought about at last the liberation of the Chinese people.
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The idea of authority, and therefore the respect for authority, is an anti-Semitic notion. It is in Catholicism, in Christianity, in the very teachings of Jesus that it finds at once its lay and its religious consecration.
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I was a dancer from about the age of four, so I was always performing and forcing my parents to watch my brother and I do 'Jesus Christ Super Star' in the living room. My first step was community theater, and then I started to do films.
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Jesus is the movement for social justice, and the movement for social justice is Jesus in the present.
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John the Baptist, who we are told was related by blood to Jesus, was preaching the impending judgement of God, urging repentance and moral reform, and baptizing in the Jordan River those who responded.
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Love tends to union with the object loved. Now Jesus Christ loves a soul that is in a state of grace with immense love; He ardently desires to unite Himself with it. That is what Holy Communion does.
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I have learned from Jesus Christ Himself what charity is, and how we ought to practise it; for He says: "By this shall all men know that ye are My disciples, if ye love one another." Never can I, therefore, please myself in the hope that I may obtain the name of a servant of Christ if I possess not a true and unfeigned charity within me.
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This historic Christian doctrine of the divinity of Christ does not simply mean that Jesus is like God. It is far more radical than that. It means that God is like Jesus.
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You know, eternal life does not start when we go to heaven. It starts the moment you reach out to Jesus. He never turns His back on anyone. And He is waiting for you.
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The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.
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I was raised Catholic and I'm Presbyterian now, but I've always been a Christian, regardless of denomination. I believe that Jesus is the way.
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We as humans are so imperfect. We are always looking for something more and always going astray from Jesus. Whether you believe in him or not, but he is always there with open arms. God never abandons you. He is always waiting for you to come back and when you do, you won't be scolded - you will be embraced.
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I believe we face the question: if not now, then when? And if we are grasped by this vision, we may also hear the question: If not us, then who? And if the gospel of Jesus is not the key to this task, then what is?
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The doctrine of the Kingdom of Heaven, which was the main teaching of Jesus, is certainly one of the most revolutionary doctrines that ever stirred and changed human thought.
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If a crisis has come to you on any front, surrender your will to Jesus absolutely and irrevocably.
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The greatest competitor of devotion to Jesus is service for Him.
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Narrow all your interests until the attitude of mind and heart and body is concentration on Jesus Christ.
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Our love for our Father in Heaven and the Lord Jesus Christ needs to be reflected in our daily choices and actions. They have promised peace, joy, and happiness to those who keep Their commandments.
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If you simply put your faith in Jesus coming down in flesh, through a human being, God becoming flesh living on the earth, dying on the cross for the sins of the world, being buried, and being raised from the dead - yours and mine and everybody else's problems will be solved.
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What is the Tao Te Ching? Five hundred years before the birth of Jesus, a God-realized being named Lao-tzu in ancient China dictated 81 verses which are regarded by many as the ultimate commentary on the nature of existence.
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The activity will prove to be 'peculiar' by leading the active person into Christ's own passion. This activity itself is perpetual suffering and enduring. In it, Christ is suffered by his disciple. If this is not the case, it is not the activity Jesus intended. In this way, the 'extraordinary' is the fulfilling of the law, the keeping of the commandments.
