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There's no way to reconcile Islam with Christianity. This difference of opinion admits of compromise as much as a coin toss does.
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Morality and values depend on the existence of conscious minds - and specifically on the fact that such minds can experience various forms of well-being and suffering in this universe.
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If someone doesn't value evidence, what evidence are you going to provide to prove that they should value it? If someone doesn’t value logic, what logical argument could you provide to show the importance of logic?
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We should reserve the notion of 'morality' for the ways in which we can affect one another's experience for better or worse. Some people use the term 'morality' differently, of course, but I think we have a scientific responsibility to focus the conversation so as to make it most useful.
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My concern with religion is that it allows us by the millions to believe what only lunatics or idiots could believe on their own. That's not to say that all religious people are lunatics or idiots. It's anything but that.
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As a parent, it's my responsibility to equip my child to do this - to grieve when grief is necessary and to realize that life is still profoundly beautiful and worth living despite the fact that we inevitably lose one another and that life ends, and we don't know what happens after death.
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The position of the Muslim community in the face of all provocations seems to be: Islam is a religion of peace, and if you say that it isn't, we will kill you.
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The self really is an illusion-and realizing this is the basis of spiritual life.
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As a source of objective morality, the Bible is one of the worst books we have. It might be the very worst, in fact-if we didn't also happen to have the Qur'an.
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On the subject of religious belief, we relax standards of reasonableness and evidence that we rely on in every other area of our lives. We relax so totally that people believe the most ludicrous propositions, and are willing to organize their lives around them.
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The only thing that permits human beings to collaborate with one another in a truly open-ended way is their willingness to have their beliefs modified by new facts. Only openness to evidence and argument will secure a common world for us.
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Any conception of human well-being you could plausibly have, the Taliban patently fails to maximize it.
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While liberals are leery of religious fundamentalism in general, they consistently imagine that all religions at their core teach the same thing and teach it equally well. This is one of the many delusions borne of political correctness.
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Strange bonds of trust and self-deception tend to grow between journalists and their subjects.
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Human well-being is not a random phenomenon. It depends on many factors - ranging from genetics and neurobiology to sociology and economics. But, clearly, there are scientific truths to be known about how we can flourish in this world. Wherever we can have an impact on the well-being of others, questions of morality apply.
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Nearly half of the American population is eagerly anticipating the end of the world. This dewy-eyed nihilism provides absolutely no incentive to build a sustainable civilization. Many of these people are lunatics, but they are not the lunatic fringe.
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Spiritual life can certainly follow the pattern one sees in the fake martial arts, with most teachers making nebulous and magical claims that never get tested, while their students derange themselves with weird ideas, empty rituals, and other affectations.
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In my own case, the most inflammatory statements I have ever made are ones that I have written and remain willing to defend.
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Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: 'Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.' Imagine how different our world might be if the Bible contained this as its central precept.
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Tolerance, openness to argument, openness to self-doubt, willingness to see other people's points of view - these are very liberal and enlightened values that people are right to hold, but we can't allow them to delude us to the point where we can't recognise people who are needlessly perpetrating human misery.
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As a general matter, I believe we should be very slow to make conclusions about the nature of the cosmos based upon inner experience – no matter how profound these experiences seem.
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You can learn something about a person by the company she keeps.
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The difference between science and religion is the difference between a willingness to dispassionately consider new evidence and new arguments, and a passionate unwillingness to do so.
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I don't think there's an interesting boundary between philosophy and science. Science is totally beholden to philosophy. There are philosophical assumptions in science and there's no way to get around that.