Sam Harris Quotes
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The usefulness of religion - the fact that it gives life meaning, that it makes people feel good - is not an argument for the truth of any religious doctrine. It's not an argument that it's reasonable to believe that Jesus really was born of a virgin or that the Bible is the perfect word of the creator of the universe.
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Muslim discourse is currently a tissue of myths, conspiracy theories, and exhortations to recapture the glories of the seventh century.
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Science does not limit itself merely to what is currently verifiable. But it is interested in questions that are potentially verifiable (or, rather, falsifiable).
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If premarital sex is a sin, who is the victim?
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The problem is that religion tends to give people bad reasons to be good.
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Many of my fellow atheists consider all talk of 'spirituality' or 'mysticism' to be synonymous with mental illness, conscious fraud, or self-deception. I have argued elsewhere that this is a problem - because millions of people have had experiences for which 'spiritual' and 'mystical' seem the only terms available.
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Science, in the broadest sense, includes all reasonable claims to knowledge about ourselves and the world.
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You are not controlling the storm, and you are not lost in it. You are the storm.
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Religion provides the only story that is fundamentally consoling in the face of the worst possible experiences - the death of a parent, for instance. In fact, many religions take away the problem entirely, because their adherents ostensibly believe that they're going to be reunited with everyone they love, and death is an illusion.
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You are not in control of your mind-because you, as a conscious agent, are only part of your mind, living at the mercy of other parts.
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The moral truth here is obvious: anyone who feels that the interests of a blastocyst just might supersede the interests of a child with a spinal cord injury has had his moral sense blinded by religious metaphysics.
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The atheist, by merely being in touch with reality, appears shamefully out of touch with the fantasy life of his neighbors.
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The fact that millions of people use the term 'morality' as a synonym for religious dogmatism, racism, sexism, or other failures of insight and compassion should not oblige us to merely accept their terminology until the end of time.
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Although the insights we can have in meditation tell us nothing about the origins of the universe, they do confirm some well-established truths about the human mind: Our conventional sense of self is an illusion; positive emotions, such as compassion and patience, are teachable skills; and the way we think directly influences our experience of the world.
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Moderates want their faith respected. They don't want faith itself criticized, and yet faith itself is what is bringing us all this - this lunacy.
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Morality must relate, at some level, to the well-being of conscious creatures. If there are more and less effective ways for us to seek happiness and to avoid misery in this world - and there clearly are - then there are right and wrong answers to questions of morality.
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The feeling that we call 'I' seems to define our point of view in every moment, and it also provides an anchor for popular beliefs about souls and freedom of will. And yet this feeling, however imperturbable it may appear at present, can be altered, interrupted, or entirely abolished.
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The moral landscape is the framework I use for thinking about questions of morality and human values in universal terms.
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The treatment of women in Muslim communities throughout the world is unconscionable. All civilized nations must unite in condemnation of a theology that now threatens to destabilize much of the Earth.
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In my experience with print journalists, the distinction between remarks being uttered on- or off-the-record is held sacrosanct, but the distinction between truth and falsity sometimes isn't.
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I was actually already doing my Ph.D. in neuroscience when September 11 happened. 'The End Of Faith' is essentially what September 11 did to my intellectual career at that moment.
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The truth that we must finally confront is that Islam contains specific notions of martyrdom and jihad that fully explain the character of Muslim violence.
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Everything we do is for the purpose of altering consciousness. We form friendships so that we can feel certain emotions, like love, and avoid others, like loneliness. We eat specific foods to enjoy their fleeting presence on our tongues. We read for the pleasure of thinking another person's thoughts.
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We have Christians against Muslims against Jews. They're making incompatible claims on real estate in the Middle East as though God were some kind of omniscient real estate broker parsing out parcels of land to his chosen flock. People are literally dying over ancient literature.