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It is time we admitted that we are not at war with 'terrorism'. We are at war with Islam. This is not to say that we are at war with all Muslims, but we are absolutely at war with the vision of life that is prescribed to all Muslims in the Koran. The only reason Muslim fundamentalism is a threat to us is because the fundamentals of Islam are a threat to us.
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Almost all our suffering is the product of our thoughts. We spend nearly every moment of our lives lost in thought, and hostage to the character of those thoughts. You can break this spell, but it takes training just like it takes training to defend yourself against a physical assault.
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You can learn something about a person by the company she keeps.
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A hatred of infidels is arguably the central message of the Koran.
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As a general matter, I believe we should be very slow to make conclusions about the nature of the cosmos based upon inner experience – no matter how profound these experiences seem.
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I don't think there's an interesting boundary between philosophy and science. Science is totally beholden to philosophy. There are philosophical assumptions in science and there's no way to get around that.
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Anyone familiar with my work knows that I am extremely critical of all religious faiths.
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The difference between science and religion is the difference between a willingness to dispassionately consider new evidence and new arguments, and a passionate unwillingness to do so.
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We are now in the 21st century: all books, including the Koran, should be fair game for flushing down the toilet without fear of violent reprisal.
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Most seem to think that while a person may not be responsible for the opportunities he gets in life, each is entirely responsible for what he makes of these opportunities.
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Most people believe that the Creator of the universe wrote (or dictated) one of their books. Unfortunately, there are many books that pretend to divine authorship, and each makes incompatible claims about how we all must live.
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There are a few dogmas and double standards and really regrettable exports from philosophy that have confounded the thinking of scientists on the subject of morality.
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Atheism is nothing more than the noises reasonable people make when in the presence of religious dogma.
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It is difficult to think of anything more important than providing the best education possible for our children. They will develop the next technologies, medical cures, and global industries, while mitigating their unintended effects, or they will fail to do these things and consign us all to oblivion.
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Religious moderation is the product of secular knowledge and scriptural ignorance.
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Many scientists have been drawn to Buddhism out of a sense that the Western tradition has delivered an impoverished conception of basic, human sanity. In the West, if you speak to yourself out loud all day long, you are considered crazy. But speaking to yourself silently - thinking incessantly - is considered perfectly normal.
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Consciousness is the one thing in this universe that cannot be an illusion.
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I've read the books. God is not a moderate. There's no place in the books where God says, 'You know, when you get to the New World and you develop your three branches of government and you have a civil society, you can just jettison all the barbarism I recommended in the first books.'
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One could surely argue that the Buddhist tradition, taken as a whole, represents the richest source of contemplative wisdom that any civilization has produced.
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While religious tolerance is surely better than religious war, tolerance is not without its liabilities. Our fear of provoking religious hatred has rendered us incapable of criticizing ideas that are now patently absurd and increasingly maladaptive.
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Human experience depends on everything that can influence states of the human brain, ranging from changes in our genome to changes in the global economy.
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It is still fashionable to believe that how you organize yourself religiously in this life may matter for eternity. Unless we can erode the prestige of that kind of thinking, we're not going to be able to undermine these divisions in our world.
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Honesty is a gift we can give to others. It is also a source of power and an engine of simplicity. Knowing that we will attempt to tell the truth, whatever the circumstances, leaves us with little to prepare for. We can simply be ourselves.
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Positive social emotions like compassion and empathy are generally good for us, and we want to encourage them. But do we know how to most reliably raise children to care about the suffering of other people? I'm not sure we do.