Who Quotes
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Sexuality is one of the biggest parts of who we are.
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The measure of who we are is what we do with what we have.
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I'm somebody who gets a lot of inspiration from dreams.
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Be who you are and be that well.
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I don't know who Little Richard is.
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I didn't really want to be the coach who wins but the coach who educates.
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A pessimist is one who builds dungeons in the air.
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You have to be proud of who you are.
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I'm not an ultra-libertarian who thinks there shouldn't be insider-trading laws at all.
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People who are over-educated become risk-averse.
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I'm just someone who observes a lot.
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He who is conceived in a cage yearns for the cage.
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I was so ashamed of who I was.
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Our pain is a part of who we authentically are.
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I'm not accustomed to giving advice to those who haven't asked for it.
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You have to constantly redefine who you are.
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He who hesitates is a damned fool.
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An authentic response to who God is and what He's done...What we do is useful to the extent that it provides an ability for our community to voice things back to God. If it's unsuccessful in that, then it's just self-indulgence.
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They can't pooh-pooh me now, because of who I am.
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Anyone who truly loves God travels securely.
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Everyone who has sarcoidosis is affected differently.
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I think we've decided that that is who we are. And that's who we need to be.
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When you retire you go from Who's Who to Who's That?
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Who, a generation ago, could have guessed that careers and social standing could be ruined by stating the fact that the paramount influence on the earth’s climate is the sun, that its output of energy varies and with it the climate? Who, a decade ago, could have predicted that stating that marriage is the union of a man and a woman would be treated as a culpable sociopathy, or just yesterday that refusing to let certifiably biological men into women’s bathrooms would disqualify you from mainstream society? Or that saying that the lives of white people “matter” as much as those of blacks is evidence of racism? These strictures came about quite simply because some sectors of the ruling class felt like inflicting them on the rest of America. Insulting presumed inferiors proved to be even more important to the ruling class than the inflictions’ substance.
