History Quotes
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Those nations have a very great responsibility at this juncture of the world's affairs, for by throwing their joint weight into the scales of history on the right side, they may tip the balance decisively in favour of peace.
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In the darkest days of European history, America stood close by us and today we stand close by America. Nothing will ever be the same.
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We have a history of gender and racial bias on our court that continues to undermine the system. Excluding individuals based on race is antagonistic to the pursuit of justice.
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History is not the story of strangers, aliens from another realm; it is the story of us had we been born a little earlier. History is memory; we have to remember what it is like to be a Roman, or a Jacobite or a Chartist or even - if we dare, and we should dare - a Nazi. History is not abstraction, it is the enemy of abstraction.
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In every election in American history both parties have their cliches. The party that has the cliches that ring true wins.
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In a way, that's always been Yes' history to a large extent! Quite a few occasions when we've had a new band member or change in members, then we've done a new album with new chops and refreshed the musical approach.
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To hell with the truth! As the history of the world proves, the truth has no bearing on anything. It's irrelevant and immaterial, as the lawyers say. The lie of a pipe dream is what gives life to the whole misbegotten mad lot of us, drunk or sober.
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History is the long, difficult and confused dream of Mankind.
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To write about history or language is supposed to be within the reach of every man. To write about natural science is allowed to be within the reach only of those who have mastered the subjects on which they write.
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Whatever we do or fail to do will influence the course of history.
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China-Africa relationship has a long history and is full of vitality. Since the 1950s and 1960s, our common historical experiences have brought China and Africa together, and we have forged deep friendship in our joint struggle during which we have supported each other in times of difficulty.
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We Americans entered a new phase in our history - the era of integration - in 1954.
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The history of a people are found in its songs.
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These people in the North-East of Ireland, from old prejudices perhaps more than from anything else, from the whole of their past history, would prefer, I believe, to accept the government of a foreign country rather than submit to be governed by hon. Gentlemen below the Gangway.
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What's interesting to me, is a moving someone through time; in a way, history is part of my landscape. And it fascinates me that history can be so easily reflected in what happens today.
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Inaugurals conventionally start with a history lesson and finish with a prayer.
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With the history of us, a book wouldn't necessarily be the best thing.
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We need a better way to talk about eating animals, a way that doesn't ignore or even just shruggingly accept things like habits, cravings, family and history but rather incorporates them into the conversation. The more they are allowed in, the more able we will be to follow our best instincts.
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Fiction may be said to be the caricature of history.
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The first step to get people interested in history is to wonder how things could have been different.
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The frantumaglia is an unstable landscape, an infinite aerial or aquatic mass of debris that appears to the I, brutally, as its true and unique inner self. The frantumaglia is the storehouse of time without the orderliness of a history, a story. The frantumaglia is an effect of the sense of loss, when we’re sure that everything that seems to us stable, lasting, an anchor for our life, will soon join that landscape of debris that we seem to see. The frantumaglia is to perceive with excruciating anguish the heterogeneous crowd from which we, living, raise our voice, and the heterogeneous crowd into which it is fated to vanish.
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If future history is not to be just one damned thing after another in space, then what we really have to do is in some way overcome this linear experience of time that makes all existence a quest for something that will never be found.And philosophies such as Zen seem to hint that this is possible.
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I do not teach history in my films. I don't have a linear point of view or argument. What I do in my films is to live the human experience; human, whether in Nazareth or anywhere else in the world.
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I wonder, sometimes, whether men and women in fact are capable of learning from history--whether we progress from one stage to the next in an upward course or whether we just ride the cycles of boom and bust, war and peace, ascent and decline.
