Barbara Brown Taylor Quotes
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The great wisdom traditions of the world all recognize that the main impediment to living a life of meaning is being self-absorbed.
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I became so attentive to the souls of other people that I was not as attentive as I might have been to my own.
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The problem is, many of the people in need of saving are in churches, and at least part of what they need saving from is the idea that God sees the world the same way they do.
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If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?
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I think my idea of God was much more directive than my idea of God now, that is, a God who had one plan in mind for me, perhaps, and my job was to find out what it was and obey.
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The beauty in the losing is a loss finally of self-consciousness. There's a gorgeous moment that can happen in all kinds of places. It can happen with people, it can happen with nature, and it can happen with my eyes shut anywhere I am.
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I thought being faithful was about becoming someone other than who I was...it wasn't until I failed that I began to wonder if my human wholeness might be more useful to God than my exhausting goodness.
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Salvation is a word for the divine spaciousness that comes to human beings in all the tight places where their lives are at risk, regardless of how they got there or whether they know God's name. Sometimes it comes as an extended human hand and sometimes as a bolt from the blue, but either way it opens a door in what looked for all the world like a wall. This is the way of life, and God alone knows how it works.
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So if waiting is an aggravation, it is at least partly because we do not like being reminded of our limits. We like doing -- earning, buying, selling, building, planting, driving, baking -- making things happen, whereas waiting is essentially a matter of being -- stopping, sitting, listening, looking, breathing, wondering, praying. It can feel pretty helpless to wait for someone or something that is not here yet and that will or will not arrive in its own good time, which is not the same thing as our own good time.
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The poets began drifting away from churches as the jurists grew louder and more insistent.
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It does seem to me that at least some of us have made an idol of exhaustion. The only time we know we have done enough is when we are running on empty and when the ones we love most are the ones we see the least.
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In a world where faith is often construed as a way of thinking, bodily practices remind the willing that faith is a way of life.
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I read more widely. I made friends more widely. I wore more red. I stayed home on Sundays. I did things that were never in the realm of possible things to do before. That was a real desert experience for me.
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As a general rule, I would say that human beings never behave more badly toward one another than when they believe they are protecting God.
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Because I'm a "strong person," the symptoms hit me by surprise. It was, as I write in the book, stinging in my eyes after Sunday that I thought was an allergy, until one day I sat in the car and decided to just let my eyes tear up so that whatever was in them would come out, and what came out were tears that wouldn't stop. It was literally a physical reaction that was my first indication there was anything wrong.
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When someone asks us where we want to be in our lives, the last thing that occurs to us is to look down at our feet and say, 'Here, I guess, since this is where I am.'
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We are born seekers, calling strange names into the darkness from our earliest days because we know we are not meant to be alone, and because we know that we await someone whom we cannot always see.
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God does some of God's best work with people who are seriously lost.
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I went to the little church in the country after ten years in the city. And part of my dream was to sit on people's front porches with glasses of iced tea, and all that happened. I was able to send birthday cards to everyone in the parish and able to know everyone who was there on Sunday by name. And that was what I'd been looking for.
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I didn't want to be a priest. I wanted to do the work that priests do, and that required becoming a priest.
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You only need to lose track of who you are, or who you thought you were supposed to be, so that you end up lying flat on the dirt floor basement of your heart. Do this, Jesus says, and you will live.
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All I am saying is that anyone can do this. Anyone can ask and anyone can bless, whether anyone has authorized you to do it or not. All I am saying is that the world needs you to do this, because there is a real shortage of people willing to kneel wherever they are and recognize the holiness holding its sometimes bony, often tender, always life-giving hand above their heads. That we are able to bless one another at all is evidence that we have been blessed, whether we can remember when or not. That we are willing to bless one another is miracle enough to stagger the very stars.
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Once I gave up the hunt for villains, I had little recourse but to take responsibility for my choices.... Needless to say, this is far less satisfying that nailing villains. It also turned out to be more healing in the end.
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It can be difficult to be an introvert in church, especially if you happen to be the pastor. Liking to be alone can be interpreted as a judgment on other people's company. Liking to be quiet can be construed as aloofness. There is so much emphasis on community in most congregations that anyone who does not participate risks being labeled a loner.