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What I noticed at Grace-Calvary is the same thing I notice whenever people aim to solve their conflicts with one another by turning to the bible: defending the dried ink marks on the page becomes more vital than defending their neighbor. As a general rule, I would say that human beings never behave more badly toward one another than when they believe they are protecting God. In the words of Arun Gandhi, grandson of Mohandas, 'People of the Book risk putting the book above people.
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I have learned to prize holy ignorance more highly than religious certainty and to seek companions who have arrived at the same place. We are a motley crew, distinguished not only by our inability to explain ourselves to those who are more certain of their beliefs than we are but in many cases by our distance from the centers of our faith communities as well.
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The boundaries became constrictive in what I was doing, and if my faith grew, it was because I pressed some of the boundaries in ways I hadn't felt comfortable or responsible doing that before.
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I began to get notes from people saying they were sorry to hear I'd left ministry. And for a while, I halfway believed they were right, that I'd left.
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I don't miss the ministry, because I'm completely engaged in it. In terms of parish ministry, I miss the intimacy with a group of people.
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Jesus was not killed by atheism and anarchy. He was brought down by law and order allied with religion, which is always a deadly mix. Beware those who claim to know the mind of God and who are prepared to use force, if necessary, to make others conform. Beware those who cannot tell God's will from their own. Temple police are always a bad sign. When chaplains start wearing guns and hanging out at the sheriff's office, watch out. Someone is about to have no king but Caesar
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As hard as I have tried to remember the exact moment when I fell in love with God, I cannot do it. My earliest memories are bathed in a kind of golden light that seemed to embrace me as surely as my mother's arms. The divine presence was strongest outdoors, and most palpable when I was alone.
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I think a toxic message in a lot of Christianity has been that the self has to be annihilated in order for God to be found. I think that has been a toxic message.
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The effort to untangle the human words from the divine seems not only futile to me but also unnecessary, since God works with what is. God uses whatever is usable in a life, both to speak and to act, and those who insist on fireworks in the sky may miss the electricity that sparks the human heart.
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The value for me being in a mainline tradition is history and memory, which is not just Christian tradition but denominational tradition, and characters, you know, with real distinct flavors of ways to be Christian.
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It's difficult for me to ignore how many conflicts locally and worldwide have religion tagged to them.
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I decided I got to say whether I was Christian or not, and so I've relaxed enormously since then. I'm the one who gets to say that, and not someone else.
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Divine reality is not way up in the sky somewhere; it is readily available in the encounters of everyday life, which make hash of my illusions that I can control the ways God comes to me.
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I'll do my best to always put God and neighbor ahead of ego, but I want to find myself, and if finding myself means losing my ego self, I'll go there.
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I've got a hold of something that won't move. It's a willingness to keep walking into the next day, open to whatever may turn out to be true that day.
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Kindness is not a bad religion, no matter what name you use for God.
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When I talk about losing myself, which I did, it's losing my idea of who I was and my idea of what I was supposed to be doing and the idea of what my value was to God. I lost all of that at least.
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When I forget the power of the word, I read Frederick Buechner. When I forget the deep relief of telling the truth, I read Frederick Buechner. When I forget to look for the holiness all around me, I read Frederick Buechner. When I forget why the gospel matters, I read Frederick Buechner.
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Beliefs have become unimportant to me. Faith as radical trust became even more important to me.
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Humanity can be pretty stinky.
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With so much effort being poured into church growth, so much press being given to the benefits of faith, and so much flexing of religious muscle in the public square, the poor in spirit have no one but Jesus to call them blessed anymore.
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I know that the Bible is a special kind of book, but I find it as seductive as any other. If I am not careful, I can begin to mistake the words on the page for the realities they describe. I can begin to love the dried ink marks on the page more than I love the encounters that gave rise to them.
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Most of us spend so much time thinking about where we have been or where we are supposed to be going that we have a hard time recognizing where we actually are.
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With all the conceptual truths in the universe at His disposal Jesus did not give them something to think about together when He was gone. Instead, He gave them concrete things to do - specific ways of being together in their bodies - that would go on teaching them what they needed to know when He was no longer around to teach them Himself ... "Do this" He said - not believe this but do this - "in remembrance of me.