Barbara Brown Taylor Quotes
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I've got a hold of something that won't move. It's a willingness to keep walking into the next day, open to whatever may turn out to be true that day.
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I decided I got to say whether I was Christian or not, and so I've relaxed enormously since then. I'm the one who gets to say that, and not someone else.
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I think a toxic message in a lot of Christianity has been that the self has to be annihilated in order for God to be found. I think that has been a toxic message.
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That's enough, and I have a ministry as a neighbor as well. A ministry as a friend and a ministry as an aunt and a godmother, and family is very much in the circle of my vocation.
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If God is about putting God ahead of myself then I've just quit being religious, because that's what got me into such deep trouble.
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Divine reality is not way up in the sky somewhere; it is readily available in the encounters of everyday life, which make hash of my illusions that I can control the ways God comes to me.
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Beliefs have become unimportant to me. Faith as radical trust became even more important to me.
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I'll do my best to always put God and neighbor ahead of ego, but I want to find myself, and if finding myself means losing my ego self, I'll go there.
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The tradition piece is so embedded in me I don't know that I can see it any more, but the community piece is one I've been in danger of losing.
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Jesus was not killed by atheism and anarchy. He was brought down by law and order allied with religion, which is always a deadly mix. Beware those who claim to know the mind of God and who are prepared to use force, if necessary, to make others conform. Beware those who cannot tell God's will from their own. Temple police are always a bad sign. When chaplains start wearing guns and hanging out at the sheriff's office, watch out. Someone is about to have no king but Caesar
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The boundaries became constrictive in what I was doing, and if my faith grew, it was because I pressed some of the boundaries in ways I hadn't felt comfortable or responsible doing that before.
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When I forget the power of the word, I read Frederick Buechner. When I forget the deep relief of telling the truth, I read Frederick Buechner. When I forget to look for the holiness all around me, I read Frederick Buechner. When I forget why the gospel matters, I read Frederick Buechner.
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I have learned things in the dark that I could never have learned in the light, things that have saved my life over and over again, so that there is really only one logical conclusion. I need darkness as much as I need light.
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I don't have time for a job that doesn't leave me time to be quiet or still or to pray.
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Kindness is not a bad religion, no matter what name you use for God.
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Humanity can be pretty stinky.
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The effort to untangle the human words from the divine seems not only futile to me but also unnecessary, since God works with what is. God uses whatever is usable in a life, both to speak and to act, and those who insist on fireworks in the sky may miss the electricity that sparks the human heart.
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I don't miss the ministry, because I'm completely engaged in it. In terms of parish ministry, I miss the intimacy with a group of people.
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I began to get notes from people saying they were sorry to hear I'd left ministry. And for a while, I halfway believed they were right, that I'd left.
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I know that the Bible is a special kind of book, but I find it as seductive as any other. If I am not careful, I can begin to mistake the words on the page for the realities they describe. I can begin to love the dried ink marks on the page more than I love the encounters that gave rise to them.
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With all the conceptual truths in the universe at His disposal Jesus did not give them something to think about together when He was gone. Instead, He gave them concrete things to do - specific ways of being together in their bodies - that would go on teaching them what they needed to know when He was no longer around to teach them Himself ... "Do this" He said - not believe this but do this - "in remembrance of me.
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With so much effort being poured into church growth, so much press being given to the benefits of faith, and so much flexing of religious muscle in the public square, the poor in spirit have no one but Jesus to call them blessed anymore.
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Whoever you are, you are human. Wherever you are, you live in the world, which is just waiting for you to notice the holiness in it.
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When I talk about losing myself, which I did, it's losing my idea of who I was and my idea of what I was supposed to be doing and the idea of what my value was to God. I lost all of that at least.