Evolution Quotes
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The legend of the jungle heritage and the evolution of man as a hunting carnivore has taken root in man's mind ... He may even believe that equal pay will do something terrible to his gonads.
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Evolution may not “drive” toward humanoid qualities at all, even if it uses them under rather special circumstances. What evolution may be up to could be merely the continuing structuration of the biosphere through increased levels of communication between systems of one level, resulting in more integrated supersystems on the next.
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A selfish basis would not serve the purpose of taking a man higher and higher along the paths of evolution.
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Fashion is about two things: the evolution and the opposite.
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The fundamental religious objection to the theory of evolution is not scientific but moral. Fundamentalists believe that evolutionary theory must be opposed because it leads to rampant immorality, on both the personal and political scales. The basic cause of this immorality is atheism.
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The urge to explore has propelled evolution since the first water creatures reconnoitered the land. Like all living systems, cultures cannot remain static; they evolve or decline. They explore or expire. . . . Beyond all rationales, space flight is a spiritual quest in the broadest sense, one promising a revitalization of humanity and a rebirth of hope no less profound than the great opening out of mind and spirit at the dawn of our modern age.
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It is the process of evolution which identifies innovative benefits from any source and selects them on merit without prejudice
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A forecast about the future evolution of policy, not an unconditional commitment.
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Most of what we know about human evolution comes from these: the fossilized bones of our ancestors. With their help, we've traced our evolution from small furry creatures to the big-brained beings we've become today. But bones can't tell us everything.
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Evolution is not truth; it is merely a hypothesis-it is millions of guesses strung together.
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When we look at chimpanzees . . . we get this extremely fine-grained view of evolution, and as a result we understand a lot more about the processes that are changing our own genome over time.
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No matter how abstractly formulated are a general theory of systems, a general theory of evolution and a general theory of communication, all three theoretical components are necessary for the specifically sociological theory of society. They are mutually interdependent.
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My evolution into becoming a photojournalist started with falling in love with literature when I was a teenager, falling in love with novels and imagining a life of being a storyteller.
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Social evolution is a resultant of the interaction of two wholly distinct factors: the individual ... bearing all the power of initiative and origination in his hands; and, second, the social environment with its power of adopting or rejecting both him and his gifts. Both factors are essential to change. The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community.
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Natural selection may be unconscious but, as Darwin and his successors made clear, it is the opposite of a random force. It can drive changes in an organism in a very linear, per sis tent fashion—as had been observed in the laboratory, in nature, and in simulations such as the one that modeled eye evolution. Denton was wrong about evolution’s being one big lottery. The correct analogy would be a game of darts in which the players cannot see the target. Some darts will find their mark while the majority will miss—a random process. But the rules of the game eliminate all but the best-thrown darts. Because nature tosses an im mense number of darts—the mutation rate in any single gene in an organism will run in the millions—natural selection has plenty of well-targeted darts to choose from, and the march toward new and complex forms is not so difficult to understand, after all. But presenting an accurate meta phor would not have supported an attack on evolution.
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It has become accepted doctrine that we must attempt to study the whole man. Actually we cannot study even a whole tree or a whole guinea pig. But it is a whole tree and a whole guinea pig that have survived and evolved, and we must make the attempt.
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A mighty stream of tendency.
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It is hard to resist the impression that the present structure of the universe, apparently so sensitive to minor alterations in numbers, has been rather carefully thought out...The seemingly miraculous concurrence of these numerical values must remain the most compelling evidence for cosmic design.
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The Federated Republic of Europe-the United States of Europe-that is what must be. National autonomy no longer suffices. Economic evolution demands the abolition of national frontiers. If Europe is to remain split into national groups, then Imperialism will recommence its work. Only a Federated Republic of Europe can give peace to the world.
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There are gaps in the fossil graveyard, places where there should be intermediate forms, but where there is nothing whatsoever instead. No paleontologist..denies that this is so. It is simply a fact, Darwin's theory and the fossil record are in conflict.
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The assumption is that the inevitability of a solution's realization is inherent in the interaction of human intellect and the constantly transformative evolution of physical universe.
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Another way to test hypotheses about adaptation is to consider trait variation across a group of species instead of focusing on the trait of a single species. Rather than seeking to explain why polar bears have fur of a certain thickness, one tries to explain why bears in colder climates have thicker fur than bears in warmer climates. The former problem is hard to solve, since it is hard to say exactly what fur thickness polar bears should have if natural selection guided the evolution of that trait.
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Those are all computational engines that are highly distributed and therefore highly robust, .. We're seeing a very significant evolution in the way we even think about computer systems, let alone specific applications.
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Yet man does recognise himself [as an animal]. But I ask you and the whole world for a generic differentia between man and ape which conforms to the principles of natural history, I certainly know of none... If I were to call man ape or vice versa, I should bring down all the theologians on my head. But perhaps I should still do it according to the rules of science.
