Views Quotes
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The layman's constitutional view is that what he likes is constitutional and that which he doesn't like is unconstitutional.
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In our private lives in the last decade, we've gone through enormous change that has affected everything, from the way we do business to how we view intelligence and attention. We have to rethink it all in a more interactive, networked, and collaborative way.
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There's a big difference between how the Anglo-Saxon world views India, or viewed India, and the way Europe views India.
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In my view what you can't argue for is a system that is neither decisive nor proportional and can be indecisive and disproportionate at the same time.
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As the artist, you have to live in order to experience life to put that out there, and when you are successful in America and in the world, your point of view is the 5% and not the 95%, but you have to represent the 95% so you have to find a way to experience life the way they do.
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Whatever respect photography may once have deserved is now superfluous in view of its own superfluity.
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We have had an unspeakably delightful journey, one of those journeys which seem to divide one's life in two, by the new ideas they suggest and the new views of interest they open.
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Even when life appears to be going in circles the view is always changing if you are paying attention.
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If you never did anything for your own freedom, you're not worth a human being in my view.
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Evangelicals have largely misinterpreted Aquinas, and they have placed on him views that he did not hold.
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On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, . . . they were much more Chestertonian than their adversaries. The idea that a Puritan was a repressed and repressive person would have astonished Sir Thomas More and Luther about equally.
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At its best, travel should challenge our preconceptions and most cherished views, cause us to rethink our assumptions, shake us a bit, make us broader minded and more understanding.
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Our view of nature will influence the way we treat nature, and our view of human nature will affect our understanding of human responsibility.
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Perhaps the best way to write is to do so as if one were already dead, afraid of no one's reactions, answerable to no one's views.
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When people move from one extreme set of views to embrace another equally batty picture of the world, they expect us to applaud their choice, as if the fact that they have rejected one form of nuttiness somehow validates the screwball views they hold now.
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My view is that you should always remake failures because then you've got nowhere to go but up.
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Zen wants us to acquire an entirely new point of view whereby to look into the mysteries of life and the secrets of nature. This is because Zen has come to the definite conclusion that the ordinary logical process of reasoning is powerless to give final satisfaction to our deepest spiritual needs.
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It is our custom to say that someone is 'lucky' or 'unlucky' if they meet with fortunate or unfortunate circumstances, respectively. It is, however, too simplistic to think in terms of random 'luck.' Even from a scientific point of view, this is not a sufficient explanation.
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As long as we are human, we are destined to make mistakes. We all fall prey to flawed beliefs and views. What separates a forward-looking person from an intransigent one, a virtuous person from a malevolent one, however, is whether one can candidly admit to ones mistakes and take bold steps to redress them.
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There's no staying where you were. If you're not doing anything, your skills and point of view are atrophying.
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In my view, the money is poorly spent and given willy-nilly to people unlikely to get on the winning rostrum.
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The fact that people have religious experiences is interesting from the psychological point of view, but it does not in any way imply that there is such a thing as religious knowledge...Unless he can formulate this 'knowledge' in propositions that are empirically verifiable, we may be sure that he is deceiving himself.
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Realizing the doctrine of dependent-arising, the wise do not at all partake of extreme views.
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He who gives himself to a lover because he is a good man, and in the hope that he will be improved by his company, shows himself to be virtuous, even though the object of his affection turn out to be a villain, and to have no virtue; and if he is deceived he has committed a noble error. For he has proved that for his part he will do anything for anybody with a view to virtue and improvement, than which there can be nothing nobler.
