Violence Quotes
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Once we accept violence as an adaptation, it makes sense that its expression is calibrated to the environment. The same individual will behave differently if he comes of age in Detroit, Mich., versus Windsor, Ontario; in New York in the 1980s versus New York now; in a culture of honor versus a culture of dignity.
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These days, our senses are bombarded with aggression. We are constantly confronted with global images of unending, escalating war and violence.
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One effect of an individualistic culture that's poor at instilling mutual respect is that people jump more quickly to anger or violence.
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As we're bombarded with the imagery that we are and now, post 9-11, it's hard not to get hardened by the world and the amount of violence that's allowed to be shown to kids these days.
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If we are going to have to worry all the time that we might offend some students' sensibilities, we are not going to be able to teach in a way that actually matters. We're not going to be able to teach about sex, gender, race, religion, or violence.
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As someone who grew up between two cultures, I have been fascinated with the question of why men and women with similar backgrounds to mine were drawn towards radical messages of hate and violence.
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As women, we have to deal with constant threats of violence. And it's in our media and fiction, too. So we internalize it.
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All over the world, young males and females, schooled in the art of patriarchal thinking, are building an identity on a foundation that sees the will to do violence as the essential way to assert being.
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I believe that the basic nature of human beings is gentle and compassionate. It is therefore in our own interest to encourage that nature, to make it live within us, to leave room for it to develop. If on the contrary we use violence, it is as if we voluntarily obstruct the positive side of human nature and prevent its evolution.
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The socialistic conception of the West was born in an environment reeking with violence.
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The Obama administration notoriously refuses to acknowledge that Islamists commit Islamist terror, so it logically follows that a Christian victim of Islamist violence should not address the issue lest it challenge accepted political orthodoxy.
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Terrorists are desperate assholes who see no institutionalized recourse to address their grievances, so they resort to random acts of violence in order to instill fear into the general population.4
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Our Lord God doesn't do great things except by violence, as they say.
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Some people might shy away from a character like Deathstroke because, you know, all of the blood-letting and the swordplay and violence and all that other stuff.
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When I first found out that Superman wasn't real, I was about maybe eight. And I was talking to my mother about it. And she was like, 'No, no, no. There's no Superman.' And I started crying. I really thought he was coming to rescue us. The chaos, the violence, the danger. No hero was coming.
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I like having a paperback original. And until literature catches up with the culture - the violence, language, syntax, compression, concision, complexity and diversity that the Internet offers - books still make sense.
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Anarchists are opposed to violence; everyone knows that. The main plank of anarchism is the removal of violence from human relations. It is life based on freedom of the individual, without the intervention of the gendarme. For this reason we are the enemies of capitalism which depends on the protection of the gendarme to oblige workers to allow themselves to be exploited--or even to remain idle and go hungry when it is not in the interest of the bosses to exploit them. We are therefore enemies of the State which is the coercive violent organization of society.
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The whole history of the Christian Church is a mixture of errors and violence.
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The FA have given me a pat on the back. I've taken violence off the terracing and onto the pitch.
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Well, I do write on political and social issues and the idea that one shouldn't - or the idea that we should censor ourselves - doesn't really work for me because it would be doing the government's job for them. And I'm not interested in doing that. I think what we need very much in Pakistan is to be able to discuss the corruption and the violence that really colours most of our life here.
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I always knew that the violence would be something that would be probably be brought up, but actually it's nothing to do with the movie. The first two minutes are all about establishing fear, that something horrible is going to happen. It [the violence] was done really quickly, and it wasn't like pornography where you can like dwell over it, you know. It had to be done, we had to kill some people.
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It's weird: I've been to prison, I've seen the worst sort of violence and negative shit in the streets, but when it comes to putting my heart on the line and letting somebody get to know me in a relationship, it's very difficult.
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We shall not bind ourselves by treaties. We shall not allow ourselves to be entangled by treaties. We reject all clauses on plunder and violence, but we shall welcome all clauses containing provisions for good-neighbourly relations and all economic agreements; we cannot reject these.
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What is wanted is a deliberate giving up of violence out of strength.
