Religious Quotes
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I grew up in a very religious family and it is the motivating force to every thing I do. I am fortunate to have had adults all around me who really lived their faith, in helping other people and doing the best you can do. The world wasn't so wonderful back then, with segregated rule in the South. But we were never hopeless and we never despaired because we had adults out there struggling with us, being there for us, and buffering us.
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We should not argue with the blind man who maintained that sight was an illusion to which some abnormal people were subject. Therefore in speaking of religious experience I do not attempt to prove the existence of religious experience...
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Every natural love will rise again and live forever in this country: but none will rise again until it has been buried.
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We all have our pet things that we like to get religious about.
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It is this subtle dimension of understanding that marks the southwestern Indian peoples from other religions and separates tribal peoples from the world's religions. Somewhere in the planetary history religious expression changed from participation in the sound, color and rhythm of nature to the abstractions of man outside this context pleading for temporary respite and hoping in the next life to return to the Garden.
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When you think about Puritanism, you must begin by getting rid of the slang term 'Puritanism' as applied to Victorian religious hypocrisy. This does not apply to seventeenth-century Puritanism.
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I believe in the separation of church and state... We all have our own religious beliefs. There are people out there who are atheists, who don't believe at all... They are all citizens of Minnesota and I have to respect that.
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I have never doubted that religious phenomena are only to be understood on the pattern of the individual neurotic symptoms familiar to us.
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Religion has become the blind spot of American journalism.
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Our Constitution was not intended to be used by ... any group to foist its personal religious beliefs on the rest of us.
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The introduction of religious passion into politics is the end of honest politics, and the introduction of politics into religion is the prostitution of true religion.
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I don't know what religious people do. I kind of wished I'd been a Christian with the blind faith that God is doing the right thing. As a Buddhist, you feel like you have more control over the situation, and that you can change your karma.
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In our time, there are still many, like those in the Good Samaritan story, who being of the religious classes in that time, purposely crossed to the other side of the road, and passed by the injured and bleeding.
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I'm getting old, don't wear underwear, and I don't go to church.
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I'm not religious. I'm spiritual. Religious seems too much like a club.
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Although the Nasser revolution of 1952 was secular, the culture remained deeply religious - but it was a faith of moderation and tolerance. Women made up nearly half my class at university, and my senior academic adviser there was a woman. In Alexandria, my friends were Christians and Muslims.
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While I have never been a regular churchgoer, I'm anything but immune to the power and the majesty of the religious experience.
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I am also really into religious artifacts.
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If India is not to declare spiritual bankruptcy, religious instruction of its youth must be held to be at least as necessary as secular instruction.
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If God is all-powerful, then the Devil must be nothing more than a darkness in the mind of God. But if the Devil is something real and separate, than perfection is impossible, and there can be no God... except for the aspirations of fallen angels.
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There are few signs in a soul's state more alarming than that of religious indifference, that is, the spirit of thinking all religions equally true- the real meaning of which is, that all religions are equally false.
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We are driven to confess that we actually care more for religion than we do for religious theories and ideas: and in merely making that distinction between religion and its doctrine-elements, have we not already relegated the latter to an external and subordinate position? Have we not asserted that "religion itself" has some other essence or constitution than mere idea or thought?
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To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others.
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There's one profound difference between secular and religious pilgrimages. It's inconceivable that a Muslim would feel a sense of anticlimax when reaching Mecca. But for a secular pilgrim, the potential for disappointment is always there.
