Church Quotes
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I think water seeks its own level, that we go through challenges to become better. And now more than ever, it's good to look at who you're following in any type of hierarchy or institution - be it a church or the government. We can see how easy it is for people to lose their footing when they have great power.
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The absurd and legendary devil is the enigma of the Church.
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My parents are pretty religious, devout, but did they force it on me? No, I don't think so. I still think of myself as a Lutheran, just one who doesn't go to church.
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In Australia, they really want to turn me into a religion. A religion! Can you imagine? The Church of Edna? Oh. I don't want to be over-revered.
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I played a million different sports when I was growing up. I started when I was probably five or six, and we'd just go from activity to activity to activity. I think, finally, my parents just realized that we were missing something in our lives. They realized that it was time for us as a family to start going to church.
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Doubts about the fundamentals of the gospel exist in certain churches, I am told, to a large extent. My dear friends, where there is a warm-hearted church, you do not hear of them. I never saw a fly light on a red-hot plate.
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Young people of every continent, do not be afraid to be the saints of the new millennium! Be contemplative, love prayer; be coherent with your faith and generous in the service of your brothers and sisters, be active members of the Church and builders of peace.
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Musically, there's a movement called the flatted fifth that's really evil-sounding. It was outlawed by the Catholic Church during the Middle Ages. That movement is what gives you a real evil sound that conjures up dark, fantastic images. It's like an audio horror movie. It personifies what a horror movie is about.
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The 1950s felt so safe and smug, the '60s so raw and raucous, the revolutions stacked one on top of another, in race relations, gender roles, generational conflict, the clash of church and state - so many values and vanities tossed on the bonfire, and no one had a concordance to explain why it was all happening at once.
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What I would like to build is a new centre, a wider, broader centre, which would encompass a lot of different philosophies - you know, the philosophy that I'm putting forward that is a market liberal philosophy and a socially liberal philosophy but would have room in it for a broader church than that.
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Our society is divided by the culture wars into the Left and Right, and the United Methodist Church has always stood historically in the center and has been willing to listen to and to bring together those things that often are found in opposite camps.
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'They have kept us in submission because they have talked about separation of church and state. There is no such thing in the Constitution. It's a lie of the Left, and we're not going to take it anymore.' 5
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I'm not religious, so theres no church on Sunday.
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When we say Church of All Nations, it's a vision given to me, that the church will touch all the world.
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When my children were born, I didn't have them baptized because I felt baptism was about erasing Original Sin - something the Church said children got from their mother - and I absolutely refused to believe women carry Original Sin.
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The widow of Michael Reardon was a full‐breasted woman in her late thirties. She had dark hair and green eyes, and an Irish nose spattered with a clichéful of freckles. She had a face for merry‐go‐rounds and roller coaster rides, a face that could split in laughter and girlish glee when water was splashed on her at the seashore. She was a girl who could get drunk sniffing the vermouth cork before it was passed over a martini. She was a girl who went to church on Sundays, a girl who’d belonged to the Newman Club when she was younger, a girl who was a virgin two days after Mike.
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What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.
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What the church is really concerned about is what endures.
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I still follow the lifestyle of the Mormon church. I try to go to church every Sunday even when I'm on tour. It's not only my upbringing, but it helps me stay sane. It helps me remember my purpose and the overall picture of what is important to me and what makes me happy.
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I feel comfortable singing in the great cathedrals of the world because I spent so much time as a child singing in church. And it isn't very different. Of course, nothing looks quite like Notre Dame de Paris.
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I'm originally from Fort Lauderdale: that's my home town in Florida. So when I'm on location, I just get the packets from schools in Florida. And when I go to Florida, I go to Christ Church School.
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Rather than disliking theatre, I've expressed a preference for television because it tends to deal in its small way much more with issues and is able to reach a broader church of people than theatre.
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The Catholic Church was the church of the colonial fascist regime.
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I can truly say - and this in virtue of the whole structure of my thought - that I now feel more indissolubly bound to the hierarchical Church and to the Christ of the Gospel than ever before in my life. Never has Christ seemed to me more real, more personal or more immense.
