Preferences Quotes
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If we demand things in worship that can't be in every culture, then we're demanding cultural preferences, not biblical.
Ed Stetzer
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When Jesus said, “As the Father has sent Me, I also send you” (John 20:21), the mandate was not for a select group of cross-cultural missionaries. It was a commission to you, to me, and to our churches. We have a sender (Jesus), a message (the gospel), and a people to whom we are sent (those in our culture). It is worth the effort to go beyond personal preferences and attractional methods to proclaim the gospel in our church services and outside the walls.
Ed Stetzer
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From the twelve apostles to the Auca missionaries of our generation, the history of the Christian church is the history of “wasted” lives. The Christian may tabulate all the assets of his personality and take inventory of his preferences, but he casts all these at the feet of Christ. He is not seeking fulfillment but expendability. He counts not his life dear to himself, for he holds it in trust for Christ. His goal is beyond the grave; the crown of his high calling is in the hand of his risen Lord.
Edmund Clowney
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Seemingly innocuous language like 'Oh, I'm flexible' or 'What do you want to do tonight?' has a dark computational underbelly that should make you think twice. It has the veneer of kindness about it, but it does two deeply alarming things. First, it passes the cognitive buck: 'Here's a problem, you handle it.' Second, by not stating your preferences, it invites the others to simulate or imagine them. And as we have seen, the simulation of the minds of others is one of the biggest computational challenges a mind or machine can ever face.
Brian Christian
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Being missional means moving intentionally beyond our church preferences, making missional decisions rather than preferential decisions.
Ed Stetzer
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The cultural distance between our churches and communities continues to widen, making it harder and harder to communicate the gospel. Being missional means moving intentionally beyond our church preferences, making missional decisions rather than preferential decisions. Today, people, churches, and denominations desperately need to apply the lens of intentional missiology to North America, not just international fields. The most effective comeback churches will be those that intentionally think like missionaries in their context.
Ed Stetzer
