Die Quotes
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But to the slave mother New Year's day comes laden with peculiar sorrows. She sits on her cold cabin floor, watching the children who may all be torn from her the next morning; and often does she wish that she and they might die before the day dawns.
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A hundred struggle and drown in the breakers. One discovers the new world. But rather, ten times rather, die in the surf, heralding the way to that new world, than stand idly on the shore.
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Ik geloof dat het inzicht, dat het de plicht van de vrouw is dat zij kinderen krijgt, zich in de loop van de volgende eeuw wel zal veranderen en plaats zal maken voor waardering en bewondering voor haar, die zonder mopperen en grote woorden de lasten op haar schouders neemt!
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I'll continue doing horror until the day I die. I love it; it's so much fun.
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Acceptance is appreciation, and the high value of appreciation is such that to appreciate appreciation seems to be the fundamental prerequisite for survival. Mankind will not die for lack of information; it may perish for lack of appreciation.
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I'm not interested in seeing dance die. It's not to my advantage. Nor is it to our culture's advantage or anybody else's.
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I've had a lot of voices tell me what I should be making. Personally, I would much rather live and die by my own hand. If my stuff sucks, then at least I made it suck. I didn't allow some person, some old dude in a suit, to make it suck for me.
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If you wait until the right time to have a child you'll die childless, and I think film making is very much the same thing. You just have to take the plunge and just start shooting something even if it's bad.
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A person can only be born in one place. However, he may die several times elsewhere: in the exiles and prisons, and in a homeland transformed by the occupation and oppression into a nightmare.
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This is why we shouldn't be afraid. There are two possibilities: One is that there's more to life than the physical life, that our souls "will find an even higher place to dwell" when this life is over. If that's true, there's no reason to fear failure or death. The other possibility is that this life is all there is. And if that's true, then we have to really live it - we have to take it for everything it has and "die enormous" instead of "living dormant," as I said way back on "Can I Live." Either way, fear is a waste of time.
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All the body wants to do biologically is decompose. Once you die, it's, 'Let me out here! I'm ready to shoot my atoms back into the universe!'
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But a society that has nothing to die for has nothing to live for . . .
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My death is incidental, and I worry very much about my loved ones and, you know, would like to make it as easy as possible for them. Or wish I could will away whatever, you know, the sadness they will feel when I die. But for me, nothing. The world goes on.
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Die Eitelkeit weist jede gesunde Nahrung von sich, lebt ausschließlich von dem Gifte der Schmeichelei und gedeiht dabei in üppigster Fülle.
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I believe I'm going to die doing the things I was born to do. I believe I'm going to die high off the people. I believe I'm going to die a revolutionary in the international revolutionary proletarian struggle.
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If you die in an elevator, be sure to push the Up button.
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I once got a huge, expensive flower arrangement from a person I didn't like, who sent it out of pure guilt. It had a hideous bird-of-paradise in the middle, and I thought it would never fade and die. I hated it.
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I will not let a political party tell me how to live, when to die or what to believe in. Our souls are linked to the universe, but we can never see heaven, because our flesh ties us to the earth and the people around us. But when the people around you have lost their will to be free, then earth becomes a hell.
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It's one-of-a-kind, because some people would die to have the family I do.
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Belief in heaven and hell is a big deal in Judaism, Christianity, and Islam, and some forms of doctrinaire Buddhism. For the rest of us it’s simply meaningless. We don’t live in order to die, we live in order to live.
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The collective experience of watching a great film together in a room is a transcendent moment that will never die.
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Die Nachfrage des Ökonomen ist nicht die wirkliche Nachfrage, seine Konsumtion ist eine künstliche. Dem Ökonomen ist nur der ein wirklich Fragender, ein wirklicher Konsument, der für das, was er empfängt, ein Äquivalent zu bieten hat.
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We can't be The Beatles. I can't shine their shoes. I can't sing as well as Paul or John. I can't write those kind of songs. But they would die in my armour and my eight-inch platform heels, and Paul can't spit fire, so there you have it.
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Better to die than to live in fear.
