Question Quotes
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When I started doing my work years ago, I had doubts as to whether the informed-consent question was answerable.
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I can think about what [Mahatma] Gandhi said or [Martin Luther] King said about violence begetting violence, and still be true to my job by asking myself the question whenever we're confronted with a situation where some may be arguing for military action: Will this actually result in America being safer, or the most lives being saved?
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Teaching can be learning, especially if student curiosity with the question 'What's going on here?' can be elicited.
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I wasn't the cutest or the most talented, but I could get through the question-and-answer period.
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Entertaining these opinions of the course to be pursued, I beg of gentlemen to look at the question, as I have done, in a calm review of facts and of principles.
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The idea of physical strain and discipline, the question of how and when you leave that life behind - they're things I'm familiar with on one level or another.
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Since it is difficult to approve the reasons people invoke, each time we leave one of our 'fellow men', the question which comes to mind is invariably the same: how does he keep from killing himself?
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On the question of relating to our fellowman - our neighbor's spiritual need transcends every commandment. Everything else we do is a means to an end. But love is an end already, since God is love.
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The most-asked question when someone describes a novel, movie or short story to a friend probably is, 'How does it end?' Endings carry tremendous weight with readers; if they don't like the ending, chances are they'll say they didn't like the work. Failed endings are also the most common problems editors have with submitted works.
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I was a narrative historian, believing more and more as I matured that the first function of the historian was to answer the child's question, 'What happened next?'
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The question was, 'Is there a way of minimizing the amount of damage you're doing so that you can then study cells in a physiological manner while also studying them at high spatial and temporal resolution for a long time?'
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It comes down to a question of attention: it's difficult to use the Net distractedly, unlike the television or the radio.
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Science is meaningless because it gives no answer to our question, the only question important for us: 'what shall we do and how shall we live
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People are like, 'Was it hard growing up mixed?' 'Did you not fit in?' and I'm like, 'No? What? That's the dumbest question ever.'
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The reason that economic textbooks now begin with imaginary villages is because it has been impossible to talk about real ones. Even some economists have been forced to admit that Smith's Land of Barter doesn't really exist.The question is why the myth is perpetuated anyway.
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You just feel like you're doing a job that you want to be doing, and then one day, somebody asks you a question like that: 'What's it like to be famous?' It doesn't really mean anything. The only difference is some people stop you and ask you for photographs.
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So when I ask a simple question, where were you last night, you wanna yell and scream and try to flip it on me.
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All this machinery making modern music can still be open-hearted. Not so boldly charted, it's really just a question of your honesty.
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There's no question that Stalin broke the agreements made at Yalta completely about elections that were supposed to be held immediately in Poland, and Eastern Europe was plunged into slavery as a consequence.
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It's weird how people were always asking us, 'Are you real? Are you joking?' That seems like something Americans care about a lot. You can't answer the question 'Are you real?' If we're anything, we're documentary fiction.
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I've reached the 50th year of my life, and now every question related with life also includes thinking about death. When I leave, I want to leave to my offspring a clear idea about identity.
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Already old, the question Who shall die? Becomes unspoken Who is innocent?
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What does it look like to build a city, state, or nation invested in communities thriving rather than their death and destruction? To ask this question is the first act of an abolitionist.
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What [Donald] has put up for question is this idea of tariffs. Initially, he said if China won't stop taking advantage of us and manipulating their currency, then I will put tariffs in place. That spooked everybody because if you charge China a fee and an extra tariff for anything they bring into the United States, what's going to happen is that companies carrying those goods are going to raise prices. It's going to be expensive for people. People got scared of that, but then he walked that [idea] back. I don't think anybody is expecting heavy tariffs on anything.