Question Quotes
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The question I ask myself is: have I really just become a squeamish middle-aged man, or has something happened to the horror genre that shows a growing appetite for watching torture, or at least a desire to explore it on film? And if so, why would that be? I can't pretend I know. I just know I don't like it.
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Paranormal fiction offers authors - and readers - the chance to answer the question, 'What if?' All the different ways that question can be answered make for extremely entertaining reading.
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What moves me in art is how we question who we are as people.
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I don't think of myself predicting things. I'm expressing possibilities. Things that could happen. To a large extent it's a question of how badly people want them to.
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The road to the future leads us smack into the wall. We simply ricochet off the alternatives that destiny offers. Our survival is no more than a question of 25, 50 or perhaps 100 years.
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I routinely oscillate between exultation and despair. Maybe at the end of the day I feel pretty good about what I've written, but the next morning I see that it's crap. Then I start again - make a new outline, do some more research, try to rethink the whole question.
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I do like things the way that I like them. But I'm trying not to be - I don't wanna be that way. I'm not a control freak; I wanna protect my agency. It's a weird question as a black woman.
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The great background question about the Labour governments of the sixties is whether with a stronger leader they could have gripped the country's big problems and dealt with them. How did it happen that a cabinet of such brilliant, such clever and self-confident people achieved so little? In part, it was the effect of the whirling court politics demonstrated by 'In Place of Strife'.
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Another cause of change, one less noticeable but fundamental, is the modern growth of population closely connected with scientific and medical discoveries. It is interesting that the United Nations has set up a special Commission to study this question.
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To all the unheard wisdom in the school yard: you think you're the right ones; you swear you're the charmed ones I'm sure. But how can you go on with such conviction? Who do you think you are when you question me?
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The question I get more than any other is, 'What does it mean to direct an animated film?' And the reality is that it's not a whole lot different from what you do in live action.
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One emphasis of my research has been on the question of how people spend their time. Time is the ultimate finite resource, or course, so the question of how people spend it would seem to be important.
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I've played under some of the biggest and best managers and achieved almost everything in football. Of course it hurts when people question it, but I've come to the end of my career and can look back and say I've achieved everything with every club that I've played for.
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More than my questions about the efficacy of social actions were my questions about my own motives. Do i want social justice for the oppressed or do i jusy want to be known as a socially active person? I spend 95 percent of my time thinking about myself anyway. I dont have to watch the evening news to see the world is bad, i only have to look at myself. I am not brow beating here, i am only saying that true charge , true living giving, God honoring change would have to start with the individual. I was the very problem i had been protesting. I wanted to make a sign that read “I am the problem.
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The question 'What is Life?' is... a linguistic trap. To answer according to the rules of grammar, we must supply a noun, a thing. But life on Earth is more like a verb. It repairs, maintains, re-creates, and outdoes itself.
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My experience from working with people is that you can have a conversation with someone or have a meeting with a group of people, and from that meeting will derive an answer to a question that no individual could have ever thought of by him or herself.
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I think it's possible to have been a happy child, as I was, and still question and push back with regard to societal conventions.
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I don't think there's any question that America is safer as a result of the bin Laden operation.
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And to fill all these white pages that are left for me with the same monotonous question: at what hour do the hours end?
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When it comes to a question of the safety of our troops, I don't think we should have any question at all. For our members to move a piece of legislation, they have to have confidence that we do no harm, that we actually make sure that our troops are safe.
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Intellectuals know how to answer the question, 'What God do I believe in?' not only through the question of 'What God do I abhor?' Intellectuals can also answer the question of 'What flag do I wave?' without having to answer the question of 'What flag do I burn.'
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One day, when I was 33, I shifted. I suddenly saw acting as a higher calling. I understood that my goal was to serve the play. And I realized if an actor can make audiences' hearts resonate or make them question their values - that's an important thing to do!
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Is there life before death? - that is the question!
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The question I propose to consider is in what way one may justify the study of English on cultural and disciplinary, and not merely on sentimental or utilitarian, grounds. My own conviction is that if English is to be thus justified it must be primarily by what I am terming the discipline of ideas.
