Question Quotes
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There are two sides to every question.
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'253' has a little bit of time in it, but basically, everything's happening at once in a small space, and you're exploring the space. 'What happens next?' is not the question that you're asking or answering. It's where do you go, and why should you go there?
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You look at the whole Human Rights questions, I happened to be there at just the right time when the country was awakening - this goes to the first question you asked - the whole country was awakening to a hundred years of injustice that hadn't been resolved yet.
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The big question society will have to answer is whether it wants computers thinking like humans.
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Becoming awarrior and facing yourself is a question of honesty rather than condemning yourself. By looking at yourself, you may find that you've been a bad boy or girl, and you may feel terrible about yourself. Your existence may feel wretched, completely pitch-black, like the black hole of Calcutta. Or you may see something good about yourself. The idea is simply to face the facts. Honesty plays a very important part. Just see the simple, straightforward truth about yourself.
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No reference is truly direct—every reference depends on some kind of coding scheme. It's just a question of how implicit it is.
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Even people that are close to me or people that are acquaintances... The only question I get now is, 'How is music going?' It's an overpowering quality of my life now, the fact that I write songs. It's weird to navigate what that means socially.
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If love is the answer, could you please rephrase the question?
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There is but one question ultimately to be asked respecting every line you draw, Is it right or wrong? If right, it most assuredly is not a 'free' line, but an intensely continent, restrained and considered line; and the action of the hand in laying it is just as decisive, and just as 'free' as the hand of a first-rate surgeon in a critical incision.
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I prioritize the things that need to get done at work, and I ask myself where I'm spending the majority of my time. The answer to that question always needs to be 'with my family.'
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We don't know the answer to that question. That's one of the things investigators are looking into, but it would be unwise for us to speculate on that at this time.
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If [you are] over the age of 10, the question isn't whether or not to eat healthy to prevent heart disease, it's whether or not you want to reverse the heart disease you already have.
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My biggest hope that we're going to make it here is that this thinking is being manifested & really employed by the young world. Will they be going fast enough to overcome the initiatives of the bureaucracies & the fears operative in those bureaucracies? It's a very touch & go question.
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Faced with the nonsense question 'What is the meaning of a word?' and perhaps dimly recognizing it to be nonsense, we are nevertheless not inclined to give it up.
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By this means all knowledge degenerates into probability; and this probability is greater or less, according to our experience of the veracity or deceitfulness of our understanding, and according to the simplicity or intricacy of the question.
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That's a good question. Let me try to evade you.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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The real question is: How do you react? What do you do next? Evade responsibilities? Bury yourself in work? What do you do? All three of my novels take up that question, although none gives an answer.
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Countries and states which have capital punishment have a much higher rate of murder and crime than countries that do not, so that makes sense to me, and the moral question - I struggle with it morally.
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The polls undoubtedly help to decide what people think, but their most important long-term influence may be on how people think. The interrogative process is very distinctly weighted against the asking of an intelligent question or the recording of a thoughtful answer.
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Crisis or transition of any kind reminds us of what matters most. In the routine of life, we often take our families-our parents and children and siblings-for granted. But in times of danger and need and change, there is no question that what we care about most is our families! It will be even more so when we leave this life and enter into the spirit world. Surely the first people we will seek to find there will be father, mother, spouse, children, and siblings.
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The whole question of fiduciary responsibility is a very old concept. You could make a movie about someone making that rule at any point in history, and within a few months, it will turn out to be timely.
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We question most of the mantras around here periodically, in case you hadn't noticed.
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The question that he frames in all but words is what to make of a diminished thing.
