Neighbor Quotes
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War proves nothing. To kill a man does not prove that he was in the wrong. Bloodletting cannot change men's spirits, neither can the evil of men's thoughts be driven out by blows. If I go to my neighbor's house, and break her furniture, and smash her pictures, and bind her children captive, it does not prove that I am fitter to live than she - yet according to ethics of nations it does. I have conquered her and she must pay me for my trouble; and her house and all that is left in it belongs to my heirs and successors, forever. That is war!
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Thou shalt not covet thy neighbor's wife, for there are plenty of others.
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Every two weeks, I'd get a small pay-check and notice the line where federal and state income taxes were deducted from my wages. At least as often, our drug-addict neighbor would buy T-bone steaks, which I was too poor to buy for myself but was forced by Uncle Sam to buy for someone else.
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You're never quite sure how you feel about a neighbor until a 'For Sale' sign suddenly appears in front of his house.
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I grew up where my parents would literally shove me in the car rather than have to say hello to a neighbor.
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I was an accidental model. One day I was asked to me a model by a neighbor who was short on models. Then I got into TV.
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It is not enough for us to say: I love God, but I do not love my neighbour. St. John says you are a liar if you say you love God and you don't love your neighbour. How can you love God whom you do not see, if you do not love your neighbour whom you see, whom you touch, with whom you live.
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We lead our lives well when we love God with our whole being and when we love neighbors as we (properly) love ourselves.
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If the general attitude of Canadians toward their mighty neighbor to the south could be distilled into a single phrase, that phrase would probably be "Oh, shut up."
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The peoples of the Andes believe in the concept of 'living well' instead of wanting to 'live better' by consuming more, regardless of the cost to our neighbors and our environment.
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My next-door neighbor's two dogs have created more shovel-ready jobs than this current administration.
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If we wish to serve God and love our neighbor well, we must manifest our joy in the service we render to Him and them. Let us open wide our hearts. It is joy which invites us. Press forward and fear nothing.
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One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.
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It is the duty of every Christian to be Christ to his neighbor.
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There is no tyranny in the world more hateful than that of ideas. Ideas bring ideophobia, and the consequence is that people begin to persecute their neighbors in the name of ideas. I loathe and detest all labels, and the only label that I could now tolerate would be that of ideoclast or idea breaker.
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My elementary school days were miserable. After Star Search, the jealousy got really bad that our neighbors slashed our tires.
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Tenderness and rot tenderness and rot share a border. And rot is an aggressive neighbor whose iridescence keeps creeping over. No lessons can be drawn from this however. One is not two countries. One is not meat corrupting. It is important to stay sweet and loving.
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The basis for the ethics of the Sermon on the Mount is not what works but rather the way God is. Cheek-turning is not advocated as what works (it usually does not), but advocated because this is the way God is - God is kind to the ungrateful and the selfish. This is not a stratagem for getting what we want but the only manner of life available, now that, in Jesus, we have seen what God wants. We seek reconciliation with the neighbor, not because we feel so much better afterward, but because reconciliation is what God is doing in the world through Christ.
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I believe that we're only as strong as our neighbor is, and the idea that, I'm my brother's keeper works for me.
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One man runs to his neighbor because he is looking for himself, and another because he wants to loose himself. Your bad love of yourselves makes solitude a prison for you.
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There can be no burden for distant unreached peoples without a burden for unreached neighbors.
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It is impossible to love God without loving our neighbor.
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Beggars, especially noble beggars, should never show themselves in the street; they should ask for alms through the newspapers. It's still possible to love one's neighbor abstractly, and even occasionally from a distance, but hardly ever up close.
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Do I advise you to love the neighbor? I suggest rather to escape from the neighbor and to love those who are the farthest away from you. Higher than the love for the neighbor is the love for the man who is distant and has still to come.