Moral Quotes
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I think you have a moral responsibility when you've been given far more than you need, to do wise things with it and give intelligently.
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Deeds rather than words express my concept of the part religion should play in everyday life. I have watched constantly that in our movie work the highest moral and spiritual standards are upheld, whether it deals with fable or with stories of living action.
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I'm not Catholic, but I have a great deal of respect for Pope John Paul. I think that he has stood firm on the moral issues, and I admire him greatly.
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Only men of moral and mental force, of a patriotic regard for the relationship of the two races, can be of real service as ministers in the South. Less theology and more of human brotherhood, less declamation and more common sense and love for truth, must be the qualifications of the new ministry that shall yet save the race from the evils of false teaching.
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Love is not a weak, spineless emotion; it is a powerful moral force on the side of justice.
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We wanted to see this country win the war just as much as those advisors did. We felt we would help to do that by reporting the truth. And so there was the moral outrage over this general and the ambassador in Saigon who kept denying the truth we would see.
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Wo Politik ist oder Oekonomie, da ist keine Moral.
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The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension.
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The distinction between pretending you are better than you are and beginning to be better in reality is finer than moral sleuth hounds conceive.
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When you're being earnest, people think you're being sarcastic, and when you're being sarcastic, they think you're being earnest. The moral in all this, of course, is that people should never attempt to communicate.
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The victory of vivisection marks a great advance in the triumph of ruthless, non-moral utilitarianism over the old world of ethical law; a triumph in which we, as well as animals, are already the victims, and of which Dachau and Hiroshima mark the more recent achievements.
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One of the great weaknesses of the progressive, as distinct from the religious, mind, is that it has no awareness of truth as such; only of truth in terms of enlightened expediency. The contrast is well exemplified in two exact contemporaries Simone Weil and Simone de Beauvoir; both highly intelligent and earnestly disposed. In all the fearful moral dilemmas of our time, Simone Weil never once went astray, whereas Simone de Beauvoir, with I am sure the best of intentions, has found herself aligned with apologists for some of the most monstrous barbarities and falsehoods of history.
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I have reached the conviction that the abolition of the death penalty is desirable. Reasons: 1) Irreparability in the event of an error of justice, 2) Detrimental moral influence of the execution procedure on those who, whether directly or indirectly, have to do with the procedure.
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Leadership cannot just go along to get along. Leadership must meet the moral challenge of the day.
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A society whose moral ideas, inhibit their own defense will always suffer defeat by the very predators they deem immoral. In any conflict the boundaries of behavior are defined by the party that cares the least about morality.
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Morally relevant emotions are essential for living in social groups and they provide the basis on which we may construct conceptual frameworks that help guide our actions, but human beings should more accurately be thought of as being endowed with morally relevant capacities rather than innate moral knowledge.
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The dogma of cultural relativism is challenged by the very people for whose moral benefit the anthropologists established it in the first place. The complaint the underdeveloped countries advance is not that they are being westernized, but that the westernization is proceeding too slowly.
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Morals are built on religious faith. Virtue is built on morality and influences a culture.
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You and I are, by birth, by nature, and by choice, inwardly depraved, which is to say that we are entirely corrupt. That's not to say that we have no good in us; we do. However, anything good in us has been tainted with evil. It touches everything. Without the redeeming power of Christ we cannot halt our own moral slide.
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I think we have to say it's okay to be angry. It's not all right to be violent. I know it would make people happy if I said I could wave my hand and make people behave less violently. I am not that presumptuous. We have a moral responsibility to share the resources of this country.
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What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.
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Human affairs require some combination of moral commitment with disciplined political action. And that is what keeps me intrigued and challenged and wanting to influence events.
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We are easily deceived about government because we are inclined to accept the following fallacies: (a) Anything legal is also moral. (b) We are not individually responsible for government action. (c) A different moral law applies to men in concert than it does when they act alone.
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What I do believe in is the moral code of Christianity.
