Friedrich Nietzsche Quotes
More and more it seems to me that the philosopher, being of necessity a man of tomorrow and the day after tomorrow, has always found himself, and had to find himself, in contradiction to his today: his enemy was ever the ideal of today. So far all these extraordinary furtherers of men whom one calls philosophers, though they themselves have rarely felt like friends of wisdom but rather like disagreeable fools and dangerous question marks, have found their task, their hard, unwanted, inescapable task, but eventually also the greatness of their task, in being the bad conscience of their time.
Quotes to Explore
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It is enough for a poet to be the guilty conscience of his age.
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The one thing that doesn't abide by majority rule is a person's conscience.
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There is a higher court than courts of justice and that is the court of conscience. It supercedes all other courts.
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Conscience: self-esteem with a halo.
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May the conscience and the common sense of the peoples be awakened, so that we may reach a new stage in the life of nations, where people will look back on war as an incomprehensible aberration of their forefathers!
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Conscience is the internal perception of God's Moral Law.
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I spoke without fear of contradiction. I simply did not suffer self-doubt.
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A disciplined conscience is a man's best friend. It may not be his most amiable, but it is his most faithful monitor.
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A man, so to speak, who is not able to bow to his own conscience every morning is hardly in a condition to respectfully salute the world at any other time of the day.
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It may be argued that peoples for whom philosophers legislate are always prosperous.
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Melancholy men of all others are most witty, which causeth many times a divine ravishment, and a kinde of Enthusiasmus, which stirreth them up to bee excellent Philosophers, Poets, Prophets, etc.
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Conscience is a man's compass.
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States will never be happy until rulers become philosophers or philosophers become rulers.
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Those whose hearts are fixed on Reality itself deserve the title of Philosophers.
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There is no witness so terrible, no accuser so powerful as conscience which dwells within us.
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There is one thing alone that stands the brunt of life throughout its course; a quiet conscience.
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Few human creatures would consent to be changed into any of the lower animals for a promise of the fullest allowance of a beast's pleasures; no intelligent human being would consent to be a fool, no instructed person would be an ignoramus, no person of feeling and conscience would be selfish and base, even though they should be persuaded that the fool, the dunce, or the rascal is better satisfied with his lot than they are with theirs.
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It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence.
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Just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it - the quality of temptation.
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Modesty is the conscience of the body.
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Many appear full of mildness and sweetness as long as everything goes their own way; but the moment any contradiction or adversity arises, they are in a flame, and begin to rage like a burning mountain. Such people as these are like red-hot coals hidden under ashes. This is not the mildness which Our Lord undertook to teach us in order to make us like unto Himself.
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When I first met you, I felt a kind of contradiction in you. You’re seeking something, but at the same time, you are running away for all you’re worth.
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No human being is so bad as to be beyond redemption.
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More and more it seems to me that the philosopher, being of necessity a man of tomorrow and the day after tomorrow, has always found himself, and had to find himself, in contradiction to his today: his enemy was ever the ideal of today. So far all these extraordinary furtherers of men whom one calls philosophers, though they themselves have rarely felt like friends of wisdom but rather like disagreeable fools and dangerous question marks, have found their task, their hard, unwanted, inescapable task, but eventually also the greatness of their task, in being the bad conscience of their time.
