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Disobedience- that is the nobility of slaves.
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That whatever a man says, promises, or resolves in passion he must stick to later on when he is cold and sober--this demand is among the heaviest burdens that weigh on humankind.
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Woe to the thinker who is not the gardener but only the soil of the plants that grow in him!
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My formula for greatness in a human being is amor fati: that one wants nothing to be different, not forward, not backward, not in all eternity. Not merely bear what is necessary, still less conceal it—all idealism is mendaciousness in the face of what is necessary—but love it.
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A nation usually renews its youth on a political sick-bed, and there finds again the spirit which it had gradually lost in seeking and maintaining power.
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The wheel and the brake have different duties, but also one in common: to hurt one another.
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Madness is not a consequence of uncertainty but of certainty.
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Love brings to light a lover's noble and hidden qualities-his rare and exceptional traits: it is thus liable to be deceptive of his normal qualities.
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The enormous expectation having to do with sexual love and the shame involved in this expectation degrades all a woman's perspectives from the start.
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It is certainly not the least charm of a theory that it is refutable; it is precisely thereby that it attracts the more subtle minds. It seems that the hundred-times-refuted theory of the "free will" owes its persistence to this charm alone; some one is always appearing who feels himself strong enough to refute it.
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One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.
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The greatest events-they are not our loudest but our stillest hours.
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But he who is hated by the people, as the wolf by the dogs - is the free spirit, the enemy of fetters, the non-adorer, the dweller in the woods.
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The overman...Who has organized the chaos of his passions, given style to his character, and become creative. Aware of life's terrors, he affirms life without resentment.
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The problem of culture is seldom grasped correctly. The goal of a culture is not the greatest possible happiness of a people, noris it the unhindered development of all their talents; instead, culture shows itself in the correct proportion of these developments. Its aim points beyond earthly happiness: the production of great works is the aim of culture.
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Only as an aesthetic product can the world be justified to all eternity.
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While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is 'outside,' what is 'different,' what is 'not itself'; and this No is its creative deed.
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People who live in an age of corruption are witty and slanderous; they know that there are other kinds of murder than by dagger or assault; they also know that whatever is well said is believed...
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Do not paint a picture either of God or the devil on your walls: this will ruin both your walls and the atmosphere.
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A casual stroll through the lunatic asylum shows that faith does not prove anything.
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That the world is a divine game and beyond good and evil:Min this the Vedanta philosophy and Heraclitus are my predecessors.
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We must take precautions against being prematurely honed sharp--since at the same time we are being prematurely honed thin.
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Does wisdom perhaps appear on the earth as a raven which is inspired by the smell of carrion?
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The Gay Science, section 108.