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You never exist quite so much as when you are not thinking.
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The snake which cannot cast its skin has to die. As well the minds which are prevented from changing their opinions; they cease to be mind.
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It is certainly not the least charm of a theory that it is refutable.
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What is wanted - whether this is admitted or not - is nothing less than a fundamental remolding, indeed weakening and abolition of the individual: one never tires of enumerating and indicating all that is evil and inimical, prodigal, costly, extravagant in the form individual existence has assumed hitherto, one hopes to manage more cheaply, more safely, more equitably, more uniformly if there exist only large bodies and their members.
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Like the creatures of the forest and the sea, I love To lose myself for a while.
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Compulsion precedes morality, indeed morality itself is compulsion for a time, to which one submits for the avoidance of pain.
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Before the effect one believes in different causes than one does after the effect.
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What is it that endowed things with meaning, value, significance? The creating heart, which desired, and, out of its desire, created. It created joy and woe. It wanted to satiate itself with woe. We must take all the suffering that has been endured by men and animals upon ourselves and affirm it, and possess a goal in which it acquires reason.
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We ought to fear a man who hates himself, for we are at risk of becoming victims of his anger and revenge. Let us then try to lure him into self-love.
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Loving and perishing: it's been a rhyme all these eternities. The will to love: that is, also being willing to die.
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When one is young, one venerates and despises without that art of nuances which constitutes the best gain of life, and it is only fair that one has to pay dearly for having assaulted men and things in this manner with Yes and No. Everything is arranged so that the worst of tastes, the taste for the unconditional, should be cruelly fooled and abused until a man learns to put a little art into his feelings and rather to risk trying even what is artificial — as the real artists of life do.
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To be ashamed of one's immorality: that is a step on the staircase at whose end one is also ashamed of one's morality.
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Whoever possesses abundant joy must be a good man: but he is probably not the cleverest man, although he achieves exactly what it is that the cleverest man strives with all his cleverness to achieve.
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Morality is: the mediocre are worth more than the exceptions … I abhore Christianity with a deadly hatred.
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But tell me: how did gold get to be the highest value? Because it is uncommon and useless and gleaming and gentle in its brilliance; it always gives itself. Only as an image of the highest virtue did gold get to be the highest value. The giver's glance gleams like gold. A golden brilliance concludes peace between the moon and the sun. Uncommon is the highest virtue and useless, it is gleaming and gentle in its brilliance: a gift-giving virtue is the highest virtue.
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Men should learn to live with the same seriousness with which children play.
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I am a disciple of the philosopher Dionysus, I would rather be a satyr than a saint.
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Here the ways of men divide. If you wish to strive for peace of soul and happiness, then believe; if you wish to be a disciple of truth, then inquire.
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A little poison now and then: that makes for pleasant dreams. And a lot of poison at the end, for a pleasant death.
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Art is the great stimulus to life.
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The perfect woman perpetrates literature as she perpetrates a small sin: as an experiment, in passing, glancing around to see whether anybody notices--and to make sure that somebody notices.
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The charm of knowledge would be small indeed, were it not that there is so much shame to be overcome on the way to it.
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Die Länge des Tages. - Wenn man viel hineinzustecken hat, so hat ein Tag hundert Taschen.
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As a human being Plato mingles regal, exclusive, and self-contained features with melancholy compassion.