Chey Tae-won Quotes
Quotes to Explore
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Of course, giving is deeply emotional. But supplementing emotion with research makes it more likely that a gift can have a bigger impact. It's like any investment. After all, you wouldn't put funds into stocks or bonds without understanding the potential return. Why wouldn't you do the same when investing in society?
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Clothes are a big part of a free society, I think, and what you wear is so indicative of the political climate you're living in.
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If we don't change from a world society that worships money and power to one that worships compassion and generosity, I think we'll be extinct by mid-century. I don't say that as an alarmist or as a pessimist.
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Our essential differences from the norm are both huge and deeply offensive to those among us who wish to be quietly integrated into society without particular reference to our nature.
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A society of 'children first' is a society that nurtures smiling faces in everyone.
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I think rap music is brought up, gangster rap in particular, as well as video games, every other thing they try to hang the ills of society on as a scapegoat.
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Society exists only as a mental concept; in the real world there are only individuals.
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I am a member of the Kiowa Gourd Dance Society; I visit sacred places such as Devil's Tower and the Medicine Wheel. These places are important to me, because they've been made sacred by sacrifice, by the investment of blood and experience and story.
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And I do believe that the way to change a society, to uplift people - not just their spirit, but to uplift their society and economic base - is through education.
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When I read about the way in which library funds are being cut and cut, I can only think that American society has found one more way to destroy itself.
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Artists are political in the sense that they've subtracted themselves from the structure of the marketplace and are contributing something that's not utilitarian. Even though books get sold, and I get advances, I get to look at society and think for a living.
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The Border Ballads, for instance, and the Robin Hood Ballads, clearly suppose a state of society which is nothing but a very circumscribed and not very important heroic age.
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The right to marry is vital in society. It's a right that's older than the Bill of Rights because it goes back to the common law.
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The more democratic and open a society is, the more it's exposed to terrorism. The more a country is free, not governed by a police regime, the more it risks hijackings or massacres like the ones that took place for many years in Italy and Germany and other parts of Europe.
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When we came to Iraq, we didn't understand the complexity - what it meant for a society to live under a brutal dictatorship with ethnic and sectarian divisions. When we first got here, we made a lot of mistakes. We were like a blind man, trying to do the right thing but breaking a lot of things.
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History is full of people who went to prison or were burned at the stake for proclaiming their ideas. Society has always defended itself.
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Philanthropy is often seen as society's risk capital. That means the onus is on philanthropists, nonprofit leaders and social entrepreneurs to innovate. But philanthropic innovation is not just about creating something new. It also means applying new thinking to old problems, processes and systems.
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The artist is the consciousness of society... but musicians' role is very special.
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The education of the common people requires, perhaps, in a civilized and commercial society, the attention of the public more than that of people of some rank and fortune.
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Anything that has a relationship with pleasure, we reject it. Eating, they talk about cholesterol; making love, they talk about AIDS; you talk about smoking, they talk about cancer. It's a very sick society that rejects pleasure.
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Schools serving disadvantaged students need more time to help these students catch up and gain the core academic skills they will need to succeed in our economy and society.
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Over the course of history, many Jews have ultimately embraced Christianity - some forcibly, some in order to advance in non-Jewish society, some out of wholehearted belief.
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Ask yourself three questions and you will know who you are. Ask 'What do you believe in? What do you hope for? But most important - ask what do you love?
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The aim of SK's fundamental change is to increase happiness and share it with society.
