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My dad was a cop, you know, and I grew up three houses down from people who used Confederate flags as curtains.
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I just want to tell stories that are meaningful and have inspiration to them; people can watch it and take away something, or maybe they'll just think about themselves differently or think about the world differently. I just want to create characters that live on.
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Before Charlottesville, it might have been easy to dismiss the plot of 'Mudbound' as no longer relevant. Now, I feel like audiences will be more receptive to the material - and to interrogating their personal histories after watching it.
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When you choose the hard things, it takes longer than you think to get it done, and if you choose the hard thing and have a very particular way you want to do them and are uncompromising in that, then sometimes it takes even longer.
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When I first came to New York, I was surprised by all these out teenagers who were openly on the street being who they were. That intrigued me because I was 27 and still struggling with being myself.
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Contemporarily, we struggle with people worried about representation sometimes. It's a burden, as artists, that we take on that limits the work. It limits the characters people play. It limits the roles they want to do.
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New York offers people the anonymity to be themselves without judgment.
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I want more images onscreen because when I was growing up, I think, like, that one kiss in 'The Color Purple' was the one thing that I had. Or 'The Watermelon Woman.'
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Creatively, I just like interesting characters. So straight, gay, or whatever - like, whatever, wherever the characters are coming from or their lifestyle.
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For each character, I try to understand what is driving them.
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Coming-of-age stories, people roll their eyes.
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I grew up in Nashville in a white suburb. We lived next to a Klan member. We didn't see hoods, but my dad knew that guy was a Grand Dragon.
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I like 'Paris is Burning' by Jennie Livington.
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Art makes you see people as individual, unique human beings. Art, in that way, allows us to see each other in particulate, as opposed to in aggregate.
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I was interested with exploring the idea of who gets to be in possession of the land - how it's sometimes impossible to go back home, how family can be the thing that drags you down.
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Filmmaking in general is my second career. I thought that writing wasn't practical, so I went to business school and got an MBA, and I worked three years in grant management.
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The enemy is the system. And the system is made up of people, and we have a choice in that.
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Each moment is defined by a multitude of histories, the past constantly converging upon us, perpetually decaying and reforming itself on the steady pulse of now, now, now, now.
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There's a lot of power in saying no to big things that you don't want to do in order to say yes to the kind of things that really inspire you.
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If I can go three grandmothers back and find a slave, that means someone else can go three grandmothers back and find a slave owner. When you interrogate your histories, it forces you to rethink who you are and where you are.
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'Mudbound,' you know, is about home. 'Mudbound' is about what it means to be a citizen, and 'Mudbound,' in fact, is set in this post-reconstruction era that we haven't really explored. You know, not since 'Sounder' have we even really explored that experience.
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A producer has to want you. And if the producer trusts you and asks for your vision, it frees you up so much, not having to explain or fight for every decision. You're allowed to create.
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Shooting on film is great because it imparts discipline: What do you need to see so you're not finding it in the camera. When I'm shooting, I have the scene in mind, where I'm going to have certain lines. I learned to overlap and to shoot more than I think I need. That was the learning curve.
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I was never physically abused, but when I came out to my parents late in life, when I was 27, they definitely had an intervention.