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It hath been said, that there is of nothing so much in hell as of self-will. The which is true, for there is nothing else there than self-will, and if there were no self-will, there would be no Devil and no hell. When it is said that Lucifer fell from Heaven, and turned away from God and the like, it meaneth nothing else than that he would have his own will, and would not be at one with the Eternal Will. So was it likewise with Adam in Paradise. And when we say Self-will, we mean, to will otherwise than as the One and Eternal Will of God willeth.
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Father and Mother are apostles, bishops and priests to their children, for it is they who make them acquainted with the gospel.
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The proverb has it that Hunger is the best cook. The Law makes afflicted consciences hungry for Christ. Christ tastes good to them. Hungry hearts appreciate Christ. Thirsty souls are what Christ wants. He invites them: Come unto me, all ye that labour and are heavy laden, and I will give you rest. Christ's benefits are so precious that He will dispense them only to those who need them and really desire them.
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The Devil has a great advantage against us inasmuch as he has a strong bastion and bulwark against us in our own flesh and blood.
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The devil is God's ape!
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A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject of all, subject to all.
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It is pleasing to the dear God whenever thou rejoicest or laughest from the bottom of thy heart.
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If I had to refute all the other articles of the Jewish faith, I should be obliged to write against them as much and for as long a time as they have used for inventing their lies - that is, longer than two thousand years.
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You should point to the whole man Jesus and say, That is God.
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The faith towards God in Christ must be sure and steadfast, that it may solace and make glad the conscience, and put it to rest. When a man has this certainty, he has overcome the serpent; but if he be doubtful of the doctrine, it is for him very dangerous to dispute with the devil.
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All the cunning of the devil is exercised in trying to tear us away from the word.
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Christ designed that the day of his coming should be hid from us, that being in suspense, we might be as it were upon the watch.
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Isaiah calls the Church barren because her children are born without effort by the Word of faith through the Spirit of God. It is a matter of birth, not of exertion.
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And though this world with devils filled, Should threaten to undo us, We will not fear, for God hath willed His truth to triumph through us.
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I did not learn my theology all at once, but had to search constantly deeper and deeper for it. My temptations did that for me, for no one can understand Holy Scripture without practice and temptations...I t is not by reading, writing, or speculation that one becomes a theologian. Nay, rather, it is living, dying, and being damned that makes one a theologian.
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The body they may kill: God’s truth abideth still, His Kingdom is forever.
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The law of God cannot be fulfilled by external obedience.
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I maintain that some Jew wrote it who probably heard about Christian people but never encountered any.
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What the situation will be like in the world before the Lord returns, namely, Christ will be despised, and the preachers of the Gospel will be regarded as fools.
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Let us not lose the Bible, but with diligence, in fear and invocation of God, read and preach it. While that remains and flourishes, all prospers with the state; 'tis head and empress of all arts and faculties. Let but divinity fall, and I would not give a straw for the rest.
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This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel.
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It seems to me that the most delightful walk of life is to be found in a household of moderate means, to live there with an obliging spouse and to be satisfied with little.
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You see then, that Diatribe truly possesses a free choice in her handling of Scriptures, so that words of one and the same type are for her obliged to prove endeavor in one place and freedom in another, exactly as she pleases.
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God foreknows nothing by contingency, but that He foresees, purposes, and does all things according to His immutable, eternal, and infallible will. By this thunderbolt, "Free-will" is thrown prostrate, and utterly dashed to pieces.