Martin Luther King, Jr. Quotes
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You know, my friends, there comes a time when people get tired of being trampled over by the iron feet of oppression.
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Let the Negro march. Let him make pilgrimages to city hall. Let him go on freedom rides. And above all, make an effort to understand why he must do this. For if his frustration and despair are allowed to continue piling up, millions of Negroes will seek solace and security in black-nationalist ideologies. And this, inevitably, would lead to a frightening racial nightmare.
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I never intend to adjust myself to the madness of militarism.
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Violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones.
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By nonviolent resistance, the Negro can also enlist all men of good will in his struggle for equality.
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We have moved into an era where we are called upon to raise certain basic questions about the whole society. We are still called upon to give aid to the beggar who finds himself in misery and agony on life's highway. But one day, we must ask the question of whether an edifice which produces beggars must not be restructured and refurbished.
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And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! Free at last! Thank God Almighty, we are free at last!
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Law and order exist for the purpose of establishing justice and when they fail in this purpose they become the dangerously structured dams that block the flow of social progress.
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Jesus reminds us that the good life combines the toughness of the serpent and the tenderness of the dove. To have serpent-like qualities devoid of dovelike qualities is to be passionless, mean, and selfish. To have dovelike without serpent-like qualities is to be sentimental, anemic and aimless. We must combine strongly marked antitheses.
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Let's build bridges, not walls.
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Agape is disinterested love. . . . Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. . . . Therefore, agape makes no distinction between friend and enemy; it is directed toward both.
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Like anybody, I would like to have a long life. Longevity has its place. But I'm not concerned about that now. I just want to do God's will.
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There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up. [...] The oppressed must never allow the conscience of the oppressor to slumber. [...] To accept injustice or segregation passively is to say to the oppressor that his actions are morally right.
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Too often an institution serves to bless the majority opinion. Today when too many move to the rhythmic beat of the status quo, whoever would be a Christian must be a nonconformist.
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The time has come for an all-out war against poverty. The rich nations must use their vast resources of wealth to develop the underdeveloped, school the unschooled, and feed the unfed. Ultimately a great nation is a compassionate nation. No individual or nation can be great if it does not have a concern for "the least of these".
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Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.
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Make your way to death row and speak with the tragic victims of criminality. As they prepare to make their pathetic walk to the electric chair, their hopeless cry is that society will not forgive. Capital punishment is society's final assertion that it will not forgive.
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I also came to see that liberalism's superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man's defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations.
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We must accept finite disappointment, but never lose infinite hope.
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It is a cruel injustice to tell a bootless man to pull himself up by his bootstraps.
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Today we know with certainty that segregation is dead. The only question remaining is how costly will be the funeral.
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When the Negro finds the courage to be free, he faces dogs and guns and clubs and fire hoses totally unafraid, and the white men with those dogs, guns, clubs and fire hoses see that the Negro they have traditionally called "boy" has become a man.
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America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'
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A good many observers have remarked that if equality could come at once, the Negro would not be ready for it. I submit that the white American is even more unprepared.