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Agape is disinterested love. . . . Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. . . . Therefore, agape makes no distinction between friend and enemy; it is directed toward both.
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He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.
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Let the Negro march. Let him make pilgrimages to city hall. Let him go on freedom rides. And above all, make an effort to understand why he must do this. For if his frustration and despair are allowed to continue piling up, millions of Negroes will seek solace and security in black-nationalist ideologies. And this, inevitably, would lead to a frightening racial nightmare.
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Nothing pains some people more than having to think.
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Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.
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I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit together at the table of brotherhood.
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It is purposeless to tell Negroes they should not be enraged when they should be. Indeed, they will be mentally healthier if they do not suppress rage, but vent it constructively and use its energy peacefully but forcefully to cripple the operations of an oppressive society. Civil disobedience can utilize the militance wasted in riots to seize clothes or groceries many do not even want.
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For years now I have heard the word "wait." It rings in the ear of every Negro with a piercing familiarity. This "wait" has almost always meant "never."
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I am convinced that...in the struggle for righteousness man has cosmic companionship.
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Wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force If we assume that life is worth living, if we assume that mankind has the right to survive, then we must find an alternative to war.
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It is a cruel injustice to tell a bootless man to pull himself up by his bootstraps.
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Mother Dear, one day I'm going to turn this world upside down." --From My Brother Martin, by Christine King Farris.
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Hate destroys the hater.
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Lightning makes no sound until it strikes.
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It is hardly a moral act to encourage others patiently to accept injustice which he himself does not endure.
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We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate.
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He should sweep streets so well that all the host of heaven and earth will pause to say, 'Here lives a great street-sweeper who did his job well'
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Unity has never meant uniformity.
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We must have the faith that things will work out somehow, that God will make a way for us when there seems no way.
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If I can help somebody as I pass along, if I can cheer somebody with a word or song, if I can show somebody he's traveling wrong, then my living will not be in vain.
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I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.
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We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do.
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Violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones.
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The Negro has no room to make any substantial compromises because his store of advantages is too small. He must press unrelentingly for quality, integrated education or his whole drive for freedom will be undermined by the absence of a most vital and indispensable element - learning.