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There is no deficit in human resources; the deficit is in human will.
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We still have a choice today: nonviolent coexistence or violent co-annihilation. This may well be mankind's last chance to choose between chaos and community.
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We must accept finite disappointment, but never lose infinite hope.
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All too many of those who live in affluent America ignore those who exist in poor America; in doing so, the affluent Americans will eventually have to face themselves with the question that Eichman chose to ignore: How responsible am I for the well-being of my fellows?
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I am thankful, however, that some of our white brothers have grasped the meaning of this social revolution and committed themselves to it. They are still all too small in quantity, but they are big in quality.
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You can't talk about solving the economic problem of the Negro without talking about billions of dollars. You can't talk about ending the slums without first saying profit must be taken out of the slums. You're really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry. Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong with capitalism.
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We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do.
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It is incontestable and deplorable that Negroes have committed crimes; but they are derivative crimes. They are born of the greater crimes of the white society.
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With the tough mind, there must also be a tender heart.
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Evil must be attacked by. . . the day to day assault of the battering rams of justice.
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We must have the faith that things will work out somehow, that God will make a way for us when there seems no way.
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For years now I have heard the word "wait." It rings in the ear of every Negro with a piercing familiarity. This "wait" has almost always meant "never."
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It is always the right time to do the right thing.
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A riot is the language of the unheard.
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In order to be true to one's conscience and true to God, a righteous man has no alternative but to refuse to cooperate with an evil system.
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What good does it do to sit at the counter when you cannot afford a hamburger?
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If you succumb to the temptation of using violence in the struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.
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The greatness of our God lies in the fact that [He] is both tough minded and tender hearted.
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If physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.
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Nonviolence is absolute commitment to the way of love. Love is not emotional bash; it is not empty sentimentalism. It is the active outpouring of one's whole being into the being of another.
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We are called upon to help the discouraged beggars in life's marketplace. But one day we must come to see that an edifice which produces beggars needs restructuring.
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The darkness of racial injustice will be dispelled only by the light of forgiving love. For more that three centuries American Negroes have been frustrated by day and bewilderment by night by unbearable injustice, and burdened with the ugly weight of discrimination. Forced to live with these shameful conditions, we are tempted to become bitter and retaliate with a corresponding hate. But if this happens, the new order we seek will be little more than a duplicate of the old order. We must in strength and humility meet hate with love.
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Jesus is not an impractical idealist; he is the practical realist.
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The function of education is to teach one to think intensively and to think critically. Intelligence plus character - that is the goal of true education.