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I have friends who are writers, but we don't tend to talk about literature very much. It's just not part of my process; I tend to be pretty secretive about what I'm working on.
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It made me wonder if the reasons our lives seem so muddled is because we keep walking into scenes in which we, along with the people around us, have no clear idea what we want.
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Let probability and sample size do the heavy lifting.
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And there is something profoundly humbling about knowing God. I’m not talking about the trinket God or the genie-in-a-lamp God. I mean the God who invented the tree in my front yard, the beauty of my sweetheart, the taste of a blueberry, the violence of a river at flood. There are a lot of religious trends that would have us controlling God, telling us that if we do this that and the other, God will jump through our hoops like a monkey. But this other God, this real God, is awesome and strong, all-encompassing and passionate, and for reasons I will never understand, he wants to father us.
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We don't naturally want to take responsibility for our lives. We want to give the responsibility to someone else. We blame them when our lives aren't good.
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Dying for something is easy because it is associated with glory. Living for something is the hard thing. Living for something extends beyond fashion, glory, or recognition. We live for what we believe.
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And once you live a good story, you get a taste for a kind of meaning in life, and you can't go back to being normal; you can't go back to meaningless scenes stitched together by the forgettable thread of wasted time.
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It’s interesting that in the Bible, in the book of Ecclesiastes, the only practical advice given about living a meaningful life is to find a job you like, enjoy your marriage, and obey God. It’s as though God is saying, Write a good story, take somebody with you, and let me help.
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I am human because God made me. I experience suffering and temptation because mankind chose to follow Satan. God is reaching out to me to rescue me. I am learning to trust Him, learning to live by His precepts that I might be preserved.
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I will love you like God, because of God, mighted by the power of God. I will stop expecting your love, demanding your love, trading for your love, gaming for your love. I will simply love. I am giving myself to you, and tomorrow I will do it again. I suppose the clock itself will wear thin its time before I am ended at this altar of dying and dying again. God risked Himself on me. I will risk myself on you. And together, we will learn to love, and perhaps then, and only then, understand this gravity that drew Him, unto us.
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I've wondered, though, if one of the reasons we fail to acknowledge the brilliance of life is because we don't want the responsibility inherent in the acknowledgment. We don't want to be characters in a story because characters have to move and breathe and face conflict with courage. And if life isn't remarkable, then we don't have to do any of that; we can be unwilling victims instead of grateful participants.
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But playing your music as loud as you want and coming home drunk aren't real life. Real life, it turns out, is diapers and lawnmowers, decks that need painting, a wife that needs to be listened to, kids that need to be taught right from wrong, a checkbook, an oil change, a sunset behind a mountain, laughter at a kitchen table, too much wine, a chipped tooth, and a screaming child.
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I want to start replacing my “fix” response with an “enjoy” response and just let people be themselves.
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What I believe is not what I say I believe; what I believe is what I do. I used to say that I believed it was important to tell people about Jesus, but I never did. A friend kindly explained that if I do not introduce people to Jesus, then I don't believe Jesus is an important person. It doesn't matter what I say. We live for what we believe.
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Other people keep our souls alive, just like food and water does with our body.
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I think life is staggering and we're just too used to it.
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I fell in love with books. Some people find beauty in music, some in painting, some in landscape, but I find it in words. By beauty, I mean the feeling you have suddenly glimpsed another world, or looked into a portal that reveals a kind of magic or romance out of which the world has been constructed, a feeling there is something more than the mundane, and a reason for our plodding.
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The sexual conquest is huge with men in terms of affirming themselves and their feelings of masculinity. That's a misguided kind of affirmation. That is not helpful, but that stuff happens.
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When you write, you're alone in a room. And when someone reads a book, they're alone in a room, too, usually. It's a really intimate exchange. And so people ask me where I get the boldness to talk about this or that, but I didn't feel like it required any sort of courage, because I was alone. Sometimes it feels weird for people to read it.
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When you live on your own for a long time, however, your personality changes because you go so much into yourself you lose the ability to be social, to understand what is and isn't normal behavior. There is an entire world inside yourself, and if you let yourself, you can get so deep inside it you will forget the way to the surface. Other people keep our souls alive, just like food and water does with our body.
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I am early in my story, but I believe I will stretch out into eternity, and in heaven I will reflect upon these early days, these days when it seemed God was down a dirt road, walking toward me. Years ago He was a swinging speck in the distance; now He is close enough I can hear His singing. Soon I will see the lines on His face.
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What I believe is not what I say I believe; what I believe is what I do.
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Without a positive male role model in your life, it is extremely difficult to become a man who benefits his family and benefits society.
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When I started studying the issue and issues related to fatherlessness, I realized I had all of them. Fear of intimacy, fear of commitment, poor work ethic, just stuff that you don't have when you don't have a man in your life to look you in the eye and say, "You're good," or "Good job."