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If psychoanalysis clarifies some facts of sexuality, it is not by aiming at them in their own reality, not in biological experience.
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A geometry implies the heterogeneity of locus, namely that there is a locus of the Other. Regarding this locus of the Other, of one sex as Other, as absolute Other, what does the most recent development in topology allow us to posit?
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What does it matter how many lovers you have if none of them gives you the universe?
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Obsessional does not necessarily mean sexual obsession, not even obsession for this, or for that in particular; to be an obsessional means to find oneself caught in a mechanism, in a trap increasingly demanding and endless.
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Desire, a function central to all human experience, is the desire for nothing nameable. And at the same time this desire lies at the origin of every variety of animation. If being were only what it is, there wouldn’t even be room to talk about it. Being comes into existence as an exact function of this lack.
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The I is always in the field of the Other.
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The knowledge that there is a part of the psychic functions that are out of conscious reach, we did not need to wait for Freud to know this!
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I always speak the truth. Not the whole truth, because there's no way, to say it all. Saying it all is literally impossible: words fail. Yet it's through this very impossibility that the truth holds onto the real.
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As is known, it is in the realm of experience inaugurated by psychoanalysis that we may grasp along what imaginary lines the human organism, in the most intimate recesses of its being, manifests its capture in a symbolic dimension.
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The man who is born into existence deals first with language; this is a given. He is even caught in it before his birth.
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Meaning is produced not only by the relationship between the signifier and the signified but also, crucially, by the position of the signifiers in relation to other signifiers.
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Love means giving something you don't have to someone who doesn't want it.
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The unconscious is structured like a language.
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What could be more convincing, moreover, than the gesture of laying one's cards face up on the table?
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My thesis is that the moral law is articulated with relation to the real as such, to the real insofar as it can be the guarantee of the Thing.
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Aside from that reservation, a fictive tale even has the advantage of manifesting symbolic necessity more purely to the extent that we may believe its conception arbitrary.
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The evil eye is the fascinum, it is that which has the effect of arresting movement and, literally, of killing life. At the moment the subject stops, suspending his gesture, he is mortified. This anti-life, anti-movement function of the terminal point is the fascinum, and it is precisely one of the dimensions in which the power of the gaze is exercised directly.