Paulo Freire Quotes
Critical and liberating dialogue, which presupposes action, must be carried on with the oppressed at whatever the stage of their struggle for liberation. The content of that dialogue can and should vary in accordance with historical conditions and the level at which the oppressed perceive reality.

Quotes to Explore
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Orange juice from concentrate is labeled. Food coloring Red #5 is labeled. Fish are labeled as to whether they've been previously frozen. To a consumer, there's no plausible reason why these factors should be on a food ingredient label while the presence of GMOs shouldn't be.
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I have always lived an ordinary life, and always will. It's who and what has to do with my job that makes it 'unordinary.' I cook, go to the supermarket, pick my children up at school.
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One thing that happens when you're pregnant is that as your stomach starts to stretch. It itches! So I have to keep my belly really lubricated. Every morning, there's a buttering ceremony after I get out of the shower. It's really like basting a turkey with body butter.
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There's nothing called a perfect pick-up line. Men always have to face the risk of rejection.
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I've never worked in advertising - my experience was as an editorial designer for magazines - but you could say, in the bigger picture, that magazines are vehicles for colour advertising.
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Yes, I did feel a special responsibility to be the first American woman in space.
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Life is an adventure, it's not a package tour.
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No adultery is bloodless.
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Misanthropy is born, I think, out of an almost oppressive sense of loneliness, a conviction that there's no one on earth who understands you. I don't think misanthropes hate people: They hate that people hate them.
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Many, many people of the Revolutionary generation, the generation that fought in the Revolutionary War, understood that slavery was somehow in contradiction to what America was saying it was. And many of those folks also, at the very least, gave land to African Americans when they were liberated.
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We will naturally pursue our goals on the strength of our own resources, skills and enterprise. But, we know that we will be more successful when we do this in partnership with the world.
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The 1990s, after the reign of terror of academic vandalism, will be a decade of restoration: restoration of meaning, value, beauty, pleasure, and emotion to art and restoration of art to its audience.
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We just compare our lifestyle to movies so you can relate to them. When I say, 'I bought a carpet from Aladdin so I could finesse and do magic,' that means I had to get me a new whip or I had to get me something in disguise to work my magic, to finesse, to get out of here.
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I don't want to die an old lady.
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It's interesting sometimes when an audience can empathize with a villain.
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One of the biggest development issues in the world is the education of girls. In the United States and Europe, it has been accepted, but not in Africa and the developing countries.
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The understanding of art depends finally upon one's willingness to extend one's humanity and one's knowledge of human life.
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I left home at 15 because Hollywood isn't the best place to grow up.
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Some people are ok with doing nothing all day after they retire, but then some people if they had nothing to do would go mad and start banging their heads against a wall.
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I write from my stomach.
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In an age in which we can project an image and score that image based on immediate Facebook and Twitter feedback, thus making a video game of life and a false-reality composed of lies, what gets lost is a joyful obsession with the work we create from the purest of motives, a sheer joy in the act of creation itself that causes us to lose ourselves in something else, and in a way die to ourselves over the absolute love of a thing we are breathing into life.
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(He was) tall and lean, an aristocrat by inclination, born into money and influence and never recovered.
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Critical and liberating dialogue, which presupposes action, must be carried on with the oppressed at whatever the stage of their struggle for liberation. The content of that dialogue can and should vary in accordance with historical conditions and the level at which the oppressed perceive reality.