Jakob Bohme Quotes
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A true Christian, who is born anew of the Spirit of Christ, is in the simplicity of Christ, and hath no strife or contention with any man about religion.
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If we incline our wills in true earnest singleness to God, then we go with Christ out of this world, out from the stars and elements, and enter into God; for in the will of reason we are children of the stars and elements, and the spirit of this world ruleth over us.
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He that serves God is resigned up into him, and in all things has respect to truth and righteousness, and will promote that.
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A Christian is of no sect. He can dwell in the midst of sects, and appear in their services, without being attached or bound to any. He hath but one knowledge, and that is, Christ in him.
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The sweet quality is set opposite to the bitter, and is a gracious, amiable, blessed and pleasant quality, a refreshing of the life, an allaying of the fierceness. It maketh all pleasant and friendly in every creature; it maketh the vegetables of the earth fragrant and of good taste, affording fair, yellow, white and ruddy colours.
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God wills in man only that which is good, in the kingdom of his grace; where the free will yields itself up into the grace, there God wills that which is good in the will, through the grace.
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We are children of the eternity: But this world is an out-birth out of the eternal; and its palpability taketh its original in the anger; the eternal nature is its root.
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Christ hath instituted Baptism as a bath, to wash away the anger, and hath put into us the Noble Stone, viz. the water of eternal life, for an earnest-penny, so that instantly in our childhood we might be able to escape the wrath.
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All strife concerning Christ's testaments cometh hence that men do not understand that Heaven wherein Christ sitteth at the right hand of God. They understand not that he is in this World, and that the World standeth in Heaven, and Heaven in the World, and are in one another, as Day and Night.
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When we consider the beginning of our life, and compare the same with the eternal life, which we have in the promise, we cannot say nor find that we are at home in this life.
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The city Babel is the Ham-like man, who builds this city upon the earth; the tower is his self-chosen god, and divine worship. All reason-taught, from the school of this world, are the master-builders of this tower.
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A Christian is Christ in the inward humanity; and a Jew is Christ in the figure, and in the office of his law, viz. according to nature.
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Very exceeding wonderful is the history concerning Abraham, for the kingdom of Christ is therein wholly represented.
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The pure Deity is in all places and all corners, and present every where all over: the birth of the holy Trinity in one essence is every where: and the angelical world reacheth to every part, wherever you can think, even in the midst of the earth, stones, and rocks: as also hell and the kingdom of God's wrath is every where all over.
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When the Soul that is sprung from God's Word and Will is entered into its own desire to will of itself, it will run in mere uncertainty till it return to its Original again.
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All men who give up themselves in obedience unto God, they are received in Christ's obedience, viz. in the fulfilling of the obedience, the Jew and the Christian, and so likewise the heathen who has neither the law nor Gospel.
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The virtue of Love is nothing and all, or that Nothing visible out of which All Things proceed. Its power is through All Things; its height is as high as God; its greatness is as great as God.
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If Love dwelt not in Trouble, it could have nothing to love. But its substance which it loves, namely the poor soul, being in trouble and pain, it hath thence cause to love this its own substance and to deliver it from pain, that so itself may by it be again beloved.
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As the science of every thing is in the formed Word, so also is God's will therein: That same expressed Word is in the angels, angelical; in the devils, diabolical; in man, human; in beasts, bestial.
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A Cherubim or leader of a kingdom of angels is the fountain or heart of his whole kingdom, and is made out of all the powers out of which his angels are made, and is the most powerful and the brightest of them all.
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There is nothing in nature wherein there is not good and evil; everything moveth and liveth in this double impulse, working or operation, be it what it will.
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For God is himself the Being of all Beings, and we are as gods in him, through whom he revealeth himself.
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God's love-eye does not see essentially into the wicked rebellious apostate soul; neither also into the devil, but his anger-eye sees thereinto; that is, God, according to the property of the anger or fire of wrath, sees in the devil, and in the false soul.
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In this world, with thy earthly life, thou art under heaven, stars, and elements, also under hell and devils; all ruleth in thee, and over thee.