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If you do not wish to be prone to anger, do not feed the habit; give it nothing which may tend to its increase. At first, keep quiet and count the days when you were not angry: "I used to be angry every day, then every other day: next, every two, then every three days!" and if you succeed in passing thirty days, sacrifice to the gods in thanksgiving.
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Not even on finding himself in a well-ordered house does a man step forward and say to himself, I must be master here! Else the lord of that house takes notice of it, and, seeing him insolently giving orders, drags him forth and chastises him. So it is also in the great City, the World. Here also is there a Lord of the House, who orders all things... (110).
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The best place to get help is from yourself.
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And are all profited by what they hear, or only some among them? So that it seems that there is an art of hearing as well as one of speaking. (81).
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It is not he who reviles or strikes you who insults you, but your opinion that these things are insulting.
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If a Cynic is an object of pity, he seems a mere beggar; all turn away, all are offended at him. Nor should be be slovenly of look, so as not to scare men from him in this way either; on the contrary, his very roughness should be clean and attractive. (118).
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Never say about anything, "I have lost it," but only "I have given it back." Is your child dead? It has been given back. Is your wife dead? She has been returned.
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It is my business, to manage carefully and dexterously whatever happens.
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Focus not on what he or she does, but on keeping to your higher purpose. Your own purpose should seek harmony with nature itself. For this is the true road to freedom.
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Do not try to seem wise to others.
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Who exactly do you want to be? What kind of person do you want to be? What are your personal ideals? Whom do you admire? What are their special traits that you would make your own It's time to stop being vague. If you wish to be an extraordinary person, if you wish to become wise, then you should explicitly identify the kind of person you aspire to become. If you have a daybook, write down who you're trying to be, so that you can refer to this self-determination. Precisely describe the demeanor you want to adopt so that you may preserve it when you are by yourself or with other people.
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First learn the meaning of what you say, and then speak.
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Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself. (85).
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Seek not that the things which happen should happen as you wish; but wish the things which happen to be as they are, and you will have a tranquil flow of life.
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If you can make music with someone you don't need words. If you wish to be a writer, write.
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No man is free who is not master of himself.
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Don't demand or expect that events happen as you would wish them do. Accept events as they actually happen. That way, peace is possible.
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Authentic happiness is always independent of external conditions. Vigilantly practice polite indifference to that which we can't control. Your happiness can only be found within.
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There is only one way to happiness and that is to cease worrying about things which are beyond the power of our will.
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A half-hearted spirit has no power. Tentative efforts lead to tentative outcomes. Average people enter into their endeavors headlong and without care.
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Whoever then wishes to be free, let him neither wish for anything nor avoid anything which depends on others: if he does not observe this rule, he must be a slave.
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We cannot choose our external circumstances, but we can always choose how we respond to them.
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Whenever you are angry, be assured that it is not only a present evil, but that you have increased a habit.
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Whoever wants to be free, therefore, let him not want or avoid anything that is up to others. Otherwise he will necessarily be a slave.