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Men are not troubled by things themselves, but by their thoughts about them.
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The soul is unwillingly deprived of truth.
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Happiness is an equivalent for all troublesome things.
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It is my business, to manage carefully and dexterously whatever happens.
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When our friends are present we ought to treat them well; and when they are absent, to speak of them well.
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Focus not on what he or she does, but on keeping to your higher purpose. Your own purpose should seek harmony with nature itself. For this is the true road to freedom.
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Bear in mind that you should conduct yourself in life as at a feast.
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I must die. I must be imprisoned. I must suffer exile. But must I die groaning? Must I whine as well? Can anyone hinder me from going into exile with a smile? The master threatens to chain me: what say you? Chain me? My leg you will chain--yes, but not my will--no, not even Zeus can conquer that.
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Seemeth it nothing to you, never to accuse, never to blame either God or Man? to wear ever the same countenance in going forth as in coming in? This was the secret of Socrates: yet he never said that he knew or taught anything... Who amongst you makes this his aim? Were it indeed so, you would gladly endure sickness, hunger, aye, death itself. (85).
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Do not give sentence in another tribunal till you have been yourself judged in the tribunal of Justice.
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If you do not wish to be prone to anger, do not feed the habit; give it nothing which may tend to its increase. At first, keep quiet and count the days when you were not angry: "I used to be angry every day, then every other day: next, every two, then every three days!" and if you succeed in passing thirty days, sacrifice to the gods in thanksgiving.
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If a man is unhappy, remember that his unhappiness is his own fault, for God made all men to be happy.
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A guide, on finding a man who has lost his way, brings him back to the right path—he does not mock and jeer at him and then take himself off. You also must show the unlearned man the truth, and you will see that he will follow. But so long as you do not show it him, you should not mock, but rather feel your own incapacity.
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You ought to choose both physician and friend, not the most agreeable, but the most useful.
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A guide, on finding a man who has lost his way, brings him back to the right path-he does not mock and jeer at him and then take himself off. You also must show the unlearned man the truth, and you will see that he will follow. But so long as you do not show it him, you should not mock, but rather feel your own incapacity. (63).
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If a Cynic is an object of pity, he seems a mere beggar; all turn away, all are offended at him. Nor should be be slovenly of look, so as not to scare men from him in this way either; on the contrary, his very roughness should be clean and attractive. (118).
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If you can make music with someone you don't need words. If you wish to be a writer, write.
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You know yourself what you are worth in your own eyes; and at what price you will sell yourself. For men sell themselves at various prices. This is why, when Florus was deliberating whether he should appear at Nero's shows, taking part in the performance himself, Agrippinus replied, 'Appear by all means.' And when Florus inquired, 'But why do not you appear?' he answered, 'Because I do not even consider the question.'
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What hurts this person is not the occurrence itself, for another person might not feel oppressed by this situation at all. What is hurting this person is the response he or she has uncritically adopted. It is not a demonstration of kindness or friendship to the people we care about to join them in indulging in wrongheaded, negative feelings.
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We cannot choose our external circumstances, but we can always choose how we respond to them.
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When therefore we are hindered, or disturbed, or grieved, let us never attribute it to others, but to ourselves; that is, to our own principles. An uninstructed person will lay the fault of his own bad condition upon others. Someone just starting instruction will lay the fault on himself. Some who is perfectly instructed will place blame neither on others nor on himself.
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Freedom is the right to live as we wish.
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What concerns me is not the way things are, but rather the way people think things are.
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If any be unhappy, let him remember that he is unhappy by reason of himself alone. For God hath made man to enjoy felicity and constancy of good. (122).