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Remember that you are an actor in a drama of such sort as the Author chooses: if short, then in a short one; if long, then in a long one. If it be His pleasure that you should enact a poor man, or a cripple, or a ruler, or a private citizen, see that you act it well. For this is your business, to act well the given part. But to choose it belongs to Another.
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Confident because of our caution.
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If I can acquire money and also keep myself modest and faithful and magnanimous, point out the way, and I will acquire it.
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What hurts this person is not the occurrence itself, for another person might not feel oppressed by this situation at all. What is hurting this person is the response he or she has uncritically adopted. It is not a demonstration of kindness or friendship to the people we care about to join them in indulging in wrongheaded, negative feelings.
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Bear in mind that you should conduct yourself in life as at a feast.
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Act your part with honor.
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You are but an appearance, and not absolutely the thing you appear to be.
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In prosperity it is very easy to find a friend; but in adversity it is the most difficult of all things.
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Never look for your work in one place and your progress in another.
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It is wicked to withdraw from being useful to the needy, and cowardly to give way to the worthless.
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When our friends are present we ought to treat them well; and when they are absent, to speak of them well.
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You will do the greatest service to the state if you shall raise, not the roofs of the houses, but the souls of the citizens: for it is better that great souls should dwell in small houses rather than for mean slaves to lurk in great houses.
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It is unreasonable to think we can earn rewards without being willing to pay their true price. It is always our choice whether or not we wish to pay the price for life's rewards.
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Men are not troubled by things themselves, but by their thoughts about them.
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Not things, but opinions about things, trouble men.
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If a man is unhappy, remember that his unhappiness is his own fault, for God made all men to be happy.
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When therefore we are hindered, or disturbed, or grieved, let us never attribute it to others, but to ourselves; that is, to our own principles. An uninstructed person will lay the fault of his own bad condition upon others. Someone just starting instruction will lay the fault on himself. Some who is perfectly instructed will place blame neither on others nor on himself.
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If any be unhappy, let him remember that he is unhappy by reason of himself alone. For God hath made man to enjoy felicity and constancy of good. (122).
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It is hard to combine and unite these two qualities, the carefulness of one who is affected by circumstances, and the intrepidity of one who heeds them not. But it is not impossible: else were happiness also impossible.
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Do not give sentence in another tribunal till you have been yourself judged in the tribunal of Justice.
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Inner peace begins when we stop saying of things, 'I have lost it' and instead say, 'It has been returned to where it came from.' Why should it be any concern of yours who gives your things back to the world that gave them to you? The important thing is to take great care with what you have while the world lets you have it.
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A guide, on finding a man who has lost his way, brings him back to the right path-he does not mock and jeer at him and then take himself off. You also must show the unlearned man the truth, and you will see that he will follow. But so long as you do not show it him, you should not mock, but rather feel your own incapacity. (63).
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When one maintains his proper attitude in life, he does not long after externals. What would you have, O man?
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I must die. I must be imprisoned. I must suffer exile. But must I die groaning? Must I whine as well? Can anyone hinder me from going into exile with a smile? The master threatens to chain me: what say you? Chain me? My leg you will chain--yes, but not my will--no, not even Zeus can conquer that.