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Slowly the ivy on the stones Becomes the stones. Women become The cities, children become the fields And men in waves become the sea.
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Logos and logic, crystal hypothesis, Incipit and a form to speak the word And every latent double in the word, Beau linguist.
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Death is the mother of Beauty; hence from her, alone, shall come fulfillment to our dreams and our desires.
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Two things of opposite natures seem to depend On one another, as a man depends On a woman, day on night, the imaginedOn the real. This is the origin of change. Winter and spring, cold copulars, embrace And forth the particulars of rapture come.
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One cannot spend one's time in being modern when there are so many more important things to be.
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Thought is an infection. In the case of certain thoughts, it becomes an epidemic.
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The monastic man is an artist.The philosopher Appoints man’s place in music, say, today. But the priest desires. The philosopher desires.And not to have is the beginning of desire. To have what is not is its ancient cycle.
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If poetry should address itself to the same needs and aspirations, the same hopes and fears, to which the Bible addresses itself, it might rival it in distribution.
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I know noble accents And lucid, inescapable rhythms; But I know, too, That the blackbird is involved In what I know.
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Everything is complicated; if that were not so, life and poetry and everything else would be a bore.
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The sun, that brave man, Comes through boughs that lie in wait, That brave man.Green and gloomy eyes In dark forms of the grass Run away.The good stars, Pale helms and spiky spurs, Run away.Fears of my bed, Fears of life and fears of death, Run away.That brave man comes up From below and walks without meditation, That brave man.
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First one beam, then another, then A thousand are radiant in the sky. Each is both star and orb; and day Is the riches of their atmosphere.
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My house has changed a little in the sun. The fragrance of the magnolias come close, False flick, false form, but falseness close to kin.
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Poor, dear, silly Spring, preparing her annual surprise!
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The words they spoke were voices that she heard. She looked at them and saw them as they were And what she felt fought off the barest phrase.
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Most people read poetry listening for echoes because the echoes are familiar to them. They wade through it the way a boy wades through water, feeling with his toes for the bottom: The echoes are the bottom.
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The poem goes form the poet’s gibberish to The gibberish of the vulgate and back again.
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Our bloom is gone. We are the fruit thereof.
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Red-in-red repetitions never going Away,a little rusty, a little rouged, A little roughened and ruder, a crownThe eye could not escape, a red renown Blowing itself upon the tedious ear.
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The President has apples on the table And barefoot servants round him, who adjust The curtains to a metaphysical 't'
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One's ignorance is one's chief asset.
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If some really acute observer made as much of egotism as Freud has made of sex, people would forget a good deal about sex and find the explanation for everything in egotism.
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After the final no there comes a yes and on that yes the future of the world hangs.
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Let wise men piece the world together with wisdom Or poets with holy magic. Hey-di-ho.