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Place honey on the altars and die, You lovers that are bitter at heart.
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One thing remaining, infallible, would be Enough.
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God is in me or else is not at all (does not exist).
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In poetry, you must love the words, the ideas and the images and rhythms with all your capacity to love anything at all.
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As a man and woman meet and love forthwith. Perhaps there are moments of awakening, Extreme, fortuitous, personal, in whichWe more than awaken, sit on the edge of sleep, As on an elevation, and behold The academies like structures in a mist.
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The poet is a god, or, the young poet is a god. The old poet is a tramp.
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The blue guitar And I are one.
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One ought not to hoard culture. It should be adapted and infused into society as a leaven. Liberality of culture does not mean illiberality of its benefits.
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Perhaps the truth depends on a walk around the lake.
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It can never be satisfied, the mind, never.
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An unaffected man in a negative light Could not have borne his labor nor have died Sighing that he should leave the banjo’s twang.
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Beauty is momentary in the mind - The fitful tracing of a portal; But in the flesh it is immortal. The body dies; the body's beauty lives. So evenings die, in their green going, A wave, interminably flowing. So gardens die, their meek breath scenting The cowl of winter, done repenting. So maidens die, to the auroral Celebration of a maiden's choral.
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Gloomy grammarians in golden gowns, Meekly you keep the mortal rendezvous, Eliciting the still sustaining pomps Of speech which are like music so profound They seem an exaltation without sound.
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Is there a poem that never reaches words And one that chaffers the time away? Is the poem both peculiar and general? There’s a meditation there, in which there seemsTo be an evasion, a thing not apprehended or Not apprehended well. Does the poet Evade us, as in a senseless element?
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On a blue island in a sky-wide water The wild orange trees continued to bloom and to bear, Long after the planter’s death.
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A poem should be a part of one's sense of life.
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My candle burned alone in an immense valley. Beams of the huge night converged upon it, Until the wind blew. Then beams of the huge night Converged upon its image, Until the wind blew.
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These external regions, what do we fill them with Except reflections
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For the poet, the imagination is paramount, and . . . he dwells apart in his imagination, as the philosopher dwells in his reason, and as the priest dwells in his belief … The imagination is the power of the mind over the possibilities of things.'
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The difficultest rigor is forthwith, On the image of what we see, to catch from that Irrational moment its unreasoning, As when the sun comes rising, when the sea Clears deeply, when the moon hangs on the wall Of heaven-haven. These are not things transformed. Yet we are shaken by them as if they were. We reason about them with a later reason.
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Yet voluble of dumb violence. You look Across the roofs as sigil and as ward And in your centre mark them and are cowed . . .
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The blue woman, linked and lacquered, at her window Did not desire that feathery argentines Should be cold silver, neither that frothy clouds Should foam, be foamy waves, should move like them
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The genuine artist is never 'true to life.' He sees what is real, but not as we are normally aware of it. We do not go storming through life like actors in a play. Art is never real life.
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They married well because the marriage-place Was what they loved. It was neither heaven nor hell. They were love’s characters come face to face.