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To see the gods dispelled in mid-air and dissolve like clouds is one of the great human experiences. It is not as if they had gone over the horizon to disappear for a time; nor as if they had been overcome by other gods of greater power and profounder knowledge. It is simply that they came to nothing.
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He might take habit, whether from wave or phrase,Or power of the wave, or deepened speech, Or a leaner being, moving in on him, Of greater aptitude and apprehension,As if the waves at last were never broken, As if the language suddenly, with ease, Said things it had laboriously spoken.
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Eye without lid, mind without any dream -These are of minstrels lacking minstrelsy, Of an earth in which the first leaf is the tale Of leaves, in which the sparrow is a birdOf stone, that never changes. Bethou him, you And you, bethou him and bethou. It is A sound like any other. It will end.
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The partaker partakes of that which changes him. The child that touches takes character from the thing, The body, it touches. The captain and his menAre one and the sailor and the sea are one.
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These Are the music of meet resignation; these The responsive, still sustaining pomps for you To magnify, if in that drifting waste You are to be accompanied by more Than mute bare splendors of the sun and moon.
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The first idea is an imagined thing.
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Man is an eternal sophomore.
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Each must the other take as sign, short sign To stop the whirlwind, balk the elements.
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Life consists Of propositions about life. The human Revery is a solitude in which We compose these propositions, torn by dreams, By the terrible incantations of defeats And by the fear that the defeats and the dreams are one. The whole race is a poet that writes down The eccentric propositions of its fate.
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The casual is not Enough. The freshness of transformation isThe freshness of a world. It is our own, It is ourselves, the freshness of ourselves, And that necessity and that presentationAre rubbings of a glass in which we peer.
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The thinking of art seems final when The thinking of god is smoky dew.
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I am a native in this world And think in it as a native thinks
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The wind in which the dead leaves blow. Here I inhale profounder strength And as I am, I speak and move And things are as I think they are And say they are on the blue guitar.
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Clothe me entire in the final filament, So that I tremble with such love so known And myself am precious for your perfecting.
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In the green water, clear and warm, Susanna lay. She searched The touch of springs, And found Concealed imaginings. She sighed, For so much melody.
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The world is a force not a presence.
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The major abstraction is the idea of man And major man is its exponent, abler In the abstract than in his singular, More fecund as principle than particle
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Fat girl, terrestrial, my summer, my night, How is it I find you in difference, see you there In a moving contour, a change not quite completed? You are familiar yet an aberration.
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The bees came booming as if they had never gone, As if hyacinths had never gone. We say This changes and that changes. Thus the constant Violets, doves, girls, bees and hyacinths Are inconstant objects of inconstant cause In a universe of inconstancy. This meansNight-blue is an inconstant thing. The seraph Is satyr in Saturn, according to his thoughts.
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It was evening all afternoon. It was snowing And it was going to snow. The blackbird sat In the cedar-limbs.
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The world about us would be desolate except for the world within us.
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What is there in life except one's ideas. Good air, good friend, what is there in life? Is it ideas that I believe?
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To a large extent, the problems of poets are the problems of painters, and poets must often turn to the literature of painting for a discussion of their own problems.
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There was such idiot minstrelsy in rain, So many clappers going without bells, That these bethous compose a heavenly gong. One voice repeating, one tireless chorister, The phrases of a single phrase, ke-ke, A single text, granite monotony