W. H. Auden Quotes
Quotes to Explore
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Democracy opens new vistas and opportunities. We should use the opportunities it offers to correct past mistakes not to blunder anew.
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The future doesn't matter if I don't enjoy what's going on right now.
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I don't think you should always stay calm in a tense situation, because you might not ever confront the problem. Maybe it's better to actually let yourself be tense - and find a solution.
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I've always wanted to be in journalism. I even started a course at Loughborough doing media studies. I like all sports, and I am keen on writing. But I thought that while I was still young, I ought to make a real go of it at badminton. So I have put all my focus on playing sport instead of writing about it.
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I always saw myself as a large stockholder trying to make a difference. I wasn't raiding anybody.
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Whenever you show up on a set where you haven't been from the beginning - at least myself - I'm kind of quiet. I just watch the politics and how everything unfolds.
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I'm not much of a jokester.
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The foundation of family - that's where it all begins for me.
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Without vanity, without coquetry, without curiosity, in a word, without the fall, woman would not be woman. Much of her grace is in her frailty.
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I hardly ever stretch the canvas before painting.
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A guitar riff played on a piano doesn't come close to the purity of it being played on a guitar but I faked it enough to get by.
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And for the few that only lend their ear, That few is all the world.
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I am interested in the way that we look at a given landscape and take possession of it in our blood and brain. None of us lives apart from the land entirely; such an isolation is unimaginable.
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Well, yeah, but I probably wasn't as open about my desperation.
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Police are not all bad guys. Nobody is all bad guys.
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Any time there's a scandal, we always try and get involved.
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Going out and looking for managers is like going out and looking for rattlesnakes.
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The greatest happiness of life is the conviction that we are loved; loved for ourselves, or rather, loved in spite of ourselves.
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Life is as serious a thing as death.
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That wild animals have largely moved out of our view is of small note to many of us. We think, abstractly, that they live out there somewhere, browsing or flying or killing or doing whatever it is they do, and we think that we are keeping them among us by the sheer force of our desire, even as we consume, insatiably, the places where they live.
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The natural philosophy of the new developments in the sciences is a systems philosophy. When properly articulated, it can give us both factual and normative knowledge. Exploring such knowledge and applying it in determining our future is an opportunity we cannot afford to miss. For if we do not, another chapter of terrestrial evolution will come to an end, and its unique experiment with rational consciousness will be written off as a failure.
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I come from the working-class area of Stockholm, and I grew up with Serbian and Chilean people.
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I think confronted with the modern world or with the rest of the world, I think people are becoming aware that the Western and Islamic civilizations have more in common than apart. It was a German scholar, C. H. Becker, who said a long time ago that the real dividing line is not between Islam and Christendom; it's the dividing line East of Islam, between the Islamic and Christian worlds together on the one hand and the rest of the world on the other. I think there is a lot of truth in that.
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The center that I cannot find is known to my unconscious mind.
