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The ancients often believed a celestial event like an eclipse to be a bad omen, that the sun or the moon vanishing from the sky was a harbinger of disaster, a sign of devastation or destruction to come.
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People in tech love to see their work as embodying the 'hacker ethos': a desire to break systems down in order to change them. But this pride can often be conveyed rather clumsily.
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There is much about the shared terrain of being a black person in the United States that is not seen on small or silver screens or in museums or best-selling books, and much of what gets ignored in the mainstream thrives, and is celebrated, on Twitter.
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The web's earliest architects and pioneers fought for their vision of freedom on the Internet at a time when it was still small forums for conversation and text-based gaming. They thought the web could be adequately governed by its users without their needing to empower anyone to police it.
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It wasn't always easy - getting dumped by my female friends for their newfound boyfriends, husbands, girlfriends stung; I felt like a jilted lover, heartbroken and wondering what I'd done wrong. But it was also easier to forgive them, to accept what time and energy they were willing to offer, even if it was less than what I wanted.
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Social media seemed to promise a way to better connect with people; instead, it seems to have made it easier to tune out the people we don't agree with.
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I'm a white girl and not a white girl, identified by other people as black and not black for as long as I can remember - which, in mixed-people speak, means biracial.
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Producing zines can offer an unexpected respite from the scrutiny on the Internet, which can be as oppressive as it is liberating.
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The fact that I live in New York, a city that thrives on accessibility, might explain why I was slow to grasp the appeal of Alexa. Here we have bodegas on every corner, most open 24 hours, in case you need to pick up a roll of toilet paper or a bottle of hot sauce in the middle of the night.
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The argument has been made that smart women on screen are already enough of a minority to make up for the lack of women of color. Nope. Not good enough.
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When 'Drag Race' first began, it seemed like a fun window into an underground culture, but over the nine years it has aired, the show has evolved to reflect America's changing relationship to queer rights and acceptance.
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Perhaps all of us have come to rely too deeply on machinery and software to be our allies without wondering about the cost: the way technology doesn't fix problems without creating new ones.
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Twitter, it can be said, completely changed the way activism is done, who can participate, and even how we define it.
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I like to dim the lights and talk about the ghosts I've known and invite other people to tell me their stories.
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Spotify, Tidal, and even YouTube, to a degree, are vast and rich troves of music, but they primarily function as search engines organized by algorithms. You typically have to know what you're looking for in order to find it.
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For many years, taking care of myself consisted of showering and showing up to work on time. Sleeping and eating were inconveniences at best.
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It's becoming much more common to see yoga studios offer classes aimed exclusively at people of color who are searching for ways to cope with racism and fears around police brutality.
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It took me years to find a program that kept me in shape: Gyms felt intimidating, and women's magazines seemed tailored for toning the bodies of already trim white women.
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Thinking about Amazon's restraints - the company has never tried to introduce a social network or an email service, for example - you can understand something about the future Amazon seems to envision: A time when no screen is needed at all, just your voice.
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In many ways, Obama is America's first truly digital president. His 2008 campaign relied heavily on social media to lift him out of obscurity.
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There's a lot of paranormal activity in my family. Whether it is more than most other families is hard to say, but we seem to have more than most.
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In America, mixed-race identity tends to invite both curiosity and suspicion, largely because few have found a way to interrogate it without centering whiteness as the scale by which to evaluate blackness.
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The radical power of 'queer' always came from its inclusivity. But that inclusivity offers a false promise of equality that does not translate to the lived reality of most queer people.
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Familiarize yourself with the resources at hand to combat online bullying, and report offenders as often as you need to. Don't hesitate to report and block.