Oswald Chambers Quotes
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The dearest friend on earth is a mere shadow compared with Jesus Christ.
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Faith is deliberate confidence in the character of God whose ways you cannot understand at the time.
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One of the most subtle burdens God ever puts on us as saints is this burden of discernment concerning other souls. He reveals things in order that we may take the burden of these souls before Him and form the mind of Christ about them. It is not that we bring God into touch with our minds, but that we rouse ourselves until God is able to convey His mind to us about the one for whom we intercede.
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Your god may be your little Christian habit - the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, 'I can't do that right now; this is my time alone with God.' No, this is your time alone with your habit.
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God brings you to places, among people, and into certain conditions to accomplish a definite purpose through the intercession of the Spirit in you. Your part in intercessory prayer is not to agonize over how to intercede, but to use the everyday circumstances and people God puts around you by His providence to bring them before His throne, and to allow the Spirit in you the opportunity to intercede for them. In this way God is going to touch the whole world with His saints.
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Never make the blunder of trying to forecast the way God is going to answer your prayer.
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We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. 'Whatsoever thy hand findeth to do, do it with thy might.'
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Remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.
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Never look for justice in this world, never cease to give it.
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The true expression of Christian character is not in good-doing but in God-likeness.
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Sincerity means that the appearance and the reality are exactly the same.
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If you are going through a time of discouragement, there is a time or great personal growth ahead.
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The Bible is not a book that you can open and say, 'Now, Lord, put some magic into my soul that will open up the meaning of this book.' There is only one way really to understand the Word, and that is through wrestling with the circumstances and happenings of life.
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We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves.
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Happiness depends on what happens; joy does not.
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To be obsessed by God is to have an effective barricade against all the assaults of the enemy.
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If you have had no tension in your life, never been screwed up by problems, your mortality well within your own grasp, and someone tells you that God so loved you that He gave His Son to die for you, nothing but good manners will keep you from being amused.
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All our fret and worry is caused by calculating without God.
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The one true mark of a saint of God is the inner creativity that flows from being totally surrendered to Jesus Christ.
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Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man.
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God speaks in the language you know best - not through your ears, but through your circumstances.
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There comes the baffling call of God in our lives also. The call of God can never be stated explicitly; it is implicit. The call of God is like the call of the sea, no one hears it but the one who has the nature of the sea in him. It cannot be stated definitely what the call of God is to, because his call is to be in comradeship with himself, for his own purposes, and the test is to believe that God knows what he is after.
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If Jesus is a teacher only, then all He can do is to tantalize us by erecting a standard we cannot come anywhere near. But if by being born again from above we know Him first as Savior, we know that He did not come to teach us only. He came to make us what He teaches we should be. The Sermon on the Mount is a statement of the life we will live when the Holy Spirit is having His way with us.
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We must learn to live in the ordinary 'gray' day according to what we saw on the mountain.